|
|
|
 |
|
|
|
|
|
|
賢淨圓融之研究=Research on the Perfect-fusing of Huayan and the Pure Land School |
|
|
|
| 著者 |
段新龍
|
|---|
| 出版年月日 | 2007.01.19 |
|---|
| 出版者 | 四川大學 |
|---|
| 出版サイト |
http://www.scu.edu.cn/
|
|---|
| 出版地 | 四川, 中國 [Sichuan, China] |
|---|
| 資料の種類 | 博碩士論文=Thesis and Dissertation |
|---|
| 言語 | 中文=Chinese |
|---|
| 学位 | 修士 |
|---|
| 学校 | 四川大學 |
|---|
| 学部・学科名 | 宗教學 |
|---|
| 指導教官 | 陳兵 |
|---|
| 卒業年 | 2006 |
|---|
| キーワード | 賢凈圓融=the perfect-fusing of Huayan and the Pure Land School; 圓融=perfect-fusing; 華嚴=Huayan; 淨土=Pure Land; 普賢行愿品=the book of Puxian' Willingness and Deeds |
|---|
| 抄録 | 中國佛教發展史上，淨土法門逐漸融合各宗思想而成為中國佛教的主流。本文所要研究的就是淨土法門融合華嚴思想的歷史、教義、經典等內容，共分三章敘述。第一章賢淨融合思想之研究。略述華嚴宗和淨土宗及兩宗在歷史上的逐步交匯情況，然後闡述明末中國佛教的整體衰敗情況，展現當時狂禪之風盛行、佛教前途堪憂的狀況。蓮池襪宏於此時應運而出，終生弘揚踏實篤行的淨土法門，力圖改變佛教現狀。他弘揚淨土所用的教理基礎是建立在華嚴思想上的，本文稱之為賢淨圓融思想。他成功運用賢淨圓融思想提升淨土法門的地位，融通禪淨之間隔閡，引導佛教徒全心皈依淨土法門。其賢淨結合道路得到了同時代乃至後世的普遍認可，不僅是導致淨土法門達到空前興盛的重要原因，也對中國佛教的整體發展起到了決定性的影響作用。賢淨圓融思想在袁宏道、為霖道霈、彭際清等人的繼承和發揚下完全成熟，其繼承了中國佛教獨有的圓融特質，是圓融精神的集中體現。第二章賢淨圓融思想略述，敘述賢淨圓融思想的具體內容。第一節判教論，敘述如何運用華嚴宗的理論對淨土宗進行褒揚式的判教。從時間維度上判定，淨土法門屬於佛陀說法的第一時間“日出先照時”，並貫穿於三時教中；從教義層次上判定，淨土法門屬於“圓教”和“頓教”，和《華嚴經》同為佛陀最圓滿的教法。第二節闡述教理，融通華嚴淨土理論。從華嚴圓融教義出發，華嚴宗“一真法界”和淨土經典中的“是心是佛”理論之間是圓融無礙的；阿彌陀佛與毘盧遮那佛、極樂淨土與華藏世界，都是互融互攝無差別的。
The growth history of Chinese Buddhism, the pure land where the secret gradually and become the mainstream thinking in Chinese buddhism. This paper is to study the pure land thought history, combining the secret of Huayan doctrine, classical and other content, is divided into three chapters. The first chapter discusses the thought of combining net xian. Outlines the Kegon Jingtu and cases and two cases in the history of the slowly intersection, and then discusses the Ming China Buddhism all fading conditions, showing in the meantime Zen mad wind fashion, Buddhism worrying future state. At this time Reke Hiro came into being, carry forward the solid Dusing pure secret life, and strive to change the status of buddhism. He used to carry forward the pure land is set up on the basic teachings of Huayan on the thought, this is called a net harmony thought. His victory Yin applications net harmony thought promotion position of the secret of the pure land, financing of Zen net distance threshold to lure Buddhist heart converted to land the secret. The Yin of net joint way won the widespread recognition and even later, not only lead to the pure land secret reached unprecedented Longsheng the main reasons, and also played a decisive influence on Chinese Buddhism all grown up. Xian net harmony thought in Yuan Hongdao, Lin Pei, Peng Jiqing et continued and carry forward the complete mature, to the unique Chinese Buddhism in harmony with the nature, it is the concentrated expression of fusion energy. The second chapter deals with Xianjing thoughts on harmony, harmony thinking of the net content of xian. The first section discusses how to teach the sentence, the actual application of Huayan pure land stop praise style panjiao. From the dimension of time split off, the secret of land belonging to the teachings for the first time "before sunrise photo", and permeate the teaching; from the teachings organized split off, secret of land belonging to the "circle of teaching" and "teaching", and the Avatamsaka Sutra "with the teachings of the Buddha the most happy. The second section discusses the actual teachings, financing its pure land. From the Huayan harmony doctrine to start, the Huayan school "a true dharma" and pure classic "heart is Buddha" between the actual is unobstructed harmony; Amitabha, and Vairocana Buddha, pure land of ultimate bliss and the Avatamsaka realm are mutually melt taken no difference. |
|---|
| 目次 | 摘要 2-4
ABSTRACT 4-5
緒論 8-10
第一章 賢淨融合之研究 10-27
第一節華嚴與淨土思想的逐步交匯 10-16
一、華嚴宗與淨土宗略述 10-11
二、華嚴與淨土思想的逐步交匯 11-13
三、賢淨圓融思想產生的時代要求 13-16
第二節 賢淨圓融思想的成熟 16-22
一、以蓮池祩宏的著作為標誌 16-17
二、賢淨圓融思想的繼續發展與實踐 17-22
第三節 對賢淨圓融思想之評價 22-27
一、作為中國佛學特質的圓融精神及在賢淨二宗中的體現 22-24
二、賢淨圓融思想集中體現了中國佛教的圓融特質 24-26
三、對賢淨圓融思想之批判 26-27
第二章 賢淨圓融思想略述 27-51
第一節 判教 27-31
一、三時判 27-28
二、五教判 28-31
第二節 教理 31-37
一、一真法界與“是心是佛” 31-33
二、彌陀全體遮那 33-35
三、極樂不離華藏 35-37
第三節 修行 37-47
一、信：起圓信 37-40
二、願：普賢大願 40-43
三、行：華嚴念佛 43-47
第四節 果證 47-51
一、普賢願王與臨終接引 47-49
二、華嚴一生圓滿與往生得不退轉 49-51
第三章《普賢行願品》研究——賢淨圓融思想之關鍵 51-63
第一節 《普賢行願品》概述 51-53
第二節《普賢行願品》為《華嚴經》之旨歸 53-56
一、以經題來理解 53-54
二、通過“普賢”之意義理解 54-55
三、聯繫全經內容來理解 55-56
第三節《普賢行願品》為賢淨思想會通之關鍵 56-59
一、會通淨土宗之文本基礎 56-57
二、賢淨思想之會通點 57-58
三、解決賢淨之諍論 58-59
第四節《普賢行願品》如何成為淨土宗根本經典 59-63
結語 63-64
參考文獻 64-66
在讀期間科研成果簡介 66-68
後記 68 |
|---|
| ヒット数 | 695 |
|---|
| 作成日 | 2008.06.30 |
|---|
| 更新日期 | 2015.11.20 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
