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中國近代佛教的再思考=Rethinking for Chinese Buddhist in Modern Time |
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| 著者 |
麻天祥 (著)=Ma, Tian-xiang (au.)
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| 掲載誌 |
雲夢學刊=Journal of Yunmeng
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| 巻号 | v.25 n.5 |
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| 出版年月日 | 2004.09 |
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| ページ | 25 - 29 |
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| 出版者 | 湖南理工學院 |
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| 出版サイト |
http://www.hnist.cn/
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| 出版地 | 湖南, 中國 [Hunan, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 佛教=Buddhist; 佛法=Buddhism; 寺僧=Monk; 居士=Upasaka or Upasika; 學術=academy; 知解; 通經致用=serving country and society; 探賾索隱=academy research |
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| 抄録 | 從邏輯框架上看，中國近代佛教呈現寺僧、居士、學者三種形態，分別以衛教、弘法、濟學為重心；知解、信行兩種方法；通經致用、探賾索隱兩條道路；哲學、歷史、科學三個領域。就內容而言，知解重於信行，學理盛於教宗，也就是說，與僧團活動相比較，學術研究占據主要地位。
There are three forms of Buddhist in the modern time of China. They are Buddhists of monks, Upasaka or Upasika(Jushi), and scholars. Monks focus their efforts on selves defence for Sangha. Upasakas focus their efforts on publicizing Buddhism. It is interested in academic research that scholars study Buddhist. So in the Modern time of China, Worldly-Buddhist becomes main trend, Upasaka-Buddhist spring up, scholars interpret Buddhism in selves idea. There are two methods of knowledge and practice Buddhism, two research orientations of serving country and society, and academy research. Academy research was more important than factional action of Buddhist. |
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| 目次 | 多元與整合 25
趨向知解的多學科研究 27 |
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| ISSN | 10066365 (P) |
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| ヒット数 | 961 |
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| 作成日 | 2008.09.18 |
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| 更新日期 | 2020.02.12 |
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