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對“頓悟”、“體證”的哲學詮釋=Philosophical Reflections on "Sudden Enlightenment" and "Meditation" |
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| 著者 |
賴永海=Lai, Yong-hai
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| 掲載誌 |
學術月刊=Academic Monthly
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| 巻号 | n.9 |
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| 出版年月日 | 2007 |
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| ページ | 156 - 160 |
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| 出版者 | 上海市社會科學界聯合會 |
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| 出版サイト |
http://www.sssa.org.cn/home/main.cfm
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| 出版地 | 上海, 中國 [Shanghai, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 頓悟=sudden enlightenment; 體證=meditation; 思維方法=cognitional method |
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| 抄録 | 中國佛教講"頓悟成佛",儒家講"體認天理",道家講"與道合一",儒、釋、道三家在修行理論上都注重"頓悟"、"體證"。造成這種現象的根本原因,是作為三家最后標的之"佛"、"天"、"道"多有相似相通之處,都是一個既無方所、無質礙而又恒常遍在,既無形無象而又可為"天地根"的"本體"、"大全"。"本體"的非實體性,導致常規的認識方法,諸如分析、推理、歸納、綜合等,都很難完整、準確地認識和把握它;而"直觀體證"則是人類在長期思維實踐過程中,試圖以一種突發、跳躍的方式去對"本體"進行直接確認和整體把握的思維方法。這種思維方法有一定的合理性,但由于缺乏嚴密的邏輯分析和科學論證,它認識或把握對象具有推測性,因而只是一種或然性思維,而非必然性思維。
"To attain buddhahood in the way of sudden enlightenment", "to understand the order of the Tian by meditation" and "to be a unity with Dao" are core ideas of Chinese Buddhism, Confucianism and Daoism. Chinese Buddhism, Confucianism and Daoism lay a common emphasis on enlightenment and meditation. The main reason is that the concepts of Buddha, Tian and Dao have something in common: They are eternal beings looked as "root of cosmos", "noumenon" and "the great whole" and have no define on their qualities, shapes , volumes and positions. The non-substantial nature of no umenon result s t he frangibility for common cognitional methods such as analysis , reasoning , induction and synthesis to grasp t he essence of noumenon. sudden enlightenment and meditation are cognitional methods of intuition that are developed during the long term of human practice. They try to speculate the noumenon as a whole directly. These cognitional methods have their rationality but lack of strict logical analysis and scientific proof . The intuitional enlightenment and meditation are methods of cognitional surmise and it means that t hey are not methods of necessity but feasibility. |
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| ISSN | 04398041 |
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| ヒット数 | 736 |
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| 作成日 | 2008.10.20 |
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| 更新日期 | 2008.10.20 |
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