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佛教淨土、基督教天國與非實在論宗教哲學=Pure Land in Buddhism, Kingdom of God in Christianity and the Non-realist Philosophy of Religion |
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| 著者 |
王志成 (著)=Wang, Zhi-cheng (au.)
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| 掲載誌 |
浙江大學學報(人文社會科學版)=Journal of Zhejiang University (Humanities and Social Sciences)
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| 巻号 | n.4 |
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| 出版年月日 | 2007 |
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| ページ | 41 - 48 |
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| 出版者 | 浙江大學 |
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| 出版サイト |
http://www.zju.edu.cn/
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| 出版地 | 杭州, 中國 [Hangzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 淨土=Pure Land; 天國=Kingdom of God; 非實在論宗教哲學=non-realist philosophy of religion; 宗教對話=religious dialogue |
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| 抄録 | 傳統佛教和傳統基督教都是持實在論立場的,但佛經和《聖經》中同時包含了非實在論的哲學思想。佛教的凈土可以從非實在論的立場得到理解,而基督教的天國則可以在非實在論意義上得到解釋。它們並不是一種外在的存在,而只體現人的生命狀態。這一理解和當代非實在論宗教哲學具有很多契合的地方,基於非實在論的凈土觀和天國觀頗有相通之處,這為在佛教和基督教之間展開有效的對話提供了哲學基礎。
The Pure Land in Buddhism is an independent objective time-space being (reality). But in the Buddhist literature like The Sutra of Hui Neng or The Sixth Patriarchs Dharma Jewel Platform Sutra, it is clear that the idea of Pure Land appears in the non-realist sense. This idea is in accordance with the contemporary Western non-realist thought of Christian theology.Basically, the faith of Christianity is realist. However,only a few of the Kingdom descriptions can be found in the Bible, and the interpretations of the Kingdom described in the lection are ambiguous. Anyhow ,the existence of the Kingdom is a reality ,and it is not a physical one out t here but a kind of inner psychological feeling or experience. The Kingdom is in our heart ,but it is not independent of our preparation and creation. Jesus told us t hat we should be as a child in order to enter the Kingdom. Here 〃as a child〃implies that we need to surpass the dualistic way of thinking. Adequate lections have shown that a non-realist idea of Kingdom is possible ,although the word of Jesus may be interpreted differently.
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| 目次 | 一.淨土世界是實在的嗎? 42
二.天國是實在的嗎? 44
三.淨土、天國與非實在論宗教哲學 45
四.新的淨土觀和天國觀對於佛教- 基督教對話之意義 47 |
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| ISSN | 1008942X (P) |
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| ヒット数 | 696 |
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| 作成日 | 2008.10.23 |
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| 更新日期 | 2020.04.21 |
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