|
|
|
 |
|
|
|
|
|
|
玄沙師備の三句の綱宗=Xuansha Shibei's Theory of The Three Phrases |
|
|
|
| 著者 |
土屋太祐 (著)=Tsuchiya, Taisuke (au.)
|
|---|
| 掲載誌 |
インド哲学仏教学研究=インド テツガク ブッキョウガク ケンキュウ=Studies of Indian Philosophy and Buddhism, Tokyo University
|
|---|
| 巻号 | v.16 |
|---|
| 出版年月日 | 2009.03 |
|---|
| ページ | 83 - 93 |
|---|
| 出版者 | 東京大学インド哲学仏教学研究室=Dpt. Of Indian Philosophy and Buddhist Studies, Tokyo University |
|---|
| 出版サイト |
http://www.l.u-tokyo.ac.jp/intetsu/index.html
|
|---|
| 出版地 | 東京, 日本 [Tokyo, Japan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 日文=Japanese |
|---|
| ノート | 著者所属: 東京京大学大学院人文社会系研究科, グローバルCOE「死生学の展開と組織化」特任研究員 |
|---|
| キーワード | 玄沙師備; 百丈懐海 |
|---|
| 抄録 | In this paper, I argue that Xuansha Shibei's (玄沙師備) Theory of The Three Phrases (sanjugangzong 三句綱宗), which is a variation Baizhang Huaihai's (百丈懷海) Theory of The Three Phrases, is representative of his doctrinal system. In this theory, enlightenment deepens through three stages (or phrases): the first, second, and third phrase. With the first phrase, Xuansha argues that we come to know Buddha Nature — which exists inside of our minds — through cognition. With the second phrase, we find that Buddha Nature actually exists on a level different from that of cognitive activity. In the third and final phrase, we come to see that Buddha Nature permeates the phenomenal world. As I will show, this theory was formed against the background of Chan (Zen) teachings in the Tang dynasty. |
|---|
| ISSN | 09197907 (P) |
|---|
| DOI | 10.15083/00037002 |
|---|
| ヒット数 | 546 |
|---|
| 作成日 | 2009.10.23 |
|---|
| 更新日期 | 2021.08.31 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
