|
|
|
 |
|
|
|
|
|
|
Hebrew and Buddhist Selves: A Constructive Postmodern Study |
|
|
|
| 著者 |
Gier, Nicholas F.
;
Petta, Johnson
|
|---|
| 掲載誌 |
Asian Philosophy: An International Journal of the Philosophical Traditions of the East
|
|---|
| 巻号 | v.17 n.1 |
|---|
| 出版年月日 | 2007 |
|---|
| ページ | 47 - 64 |
|---|
| 出版者 | Routledge |
|---|
| 出版サイト |
https://www.routledge.com/
|
|---|
| 出版地 | Abingdon, UK [阿賓登, 英國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| 抄録 | Our task will be to demonstrate that there are instructive parallels between Hebrew and Buddhist concepts of self. There are at least five main constituents (skandhas in Sanskrit) of the Hebrew self: (1) nepes as living being; (2) ruah as indwelling spirit; (3) leb as heart-mind; (4) bāsār as flesh; and (5) dām as blood. We will compare these with the five Buddhist skandhas: disposition (samskāra), consciousness (vijñāna), feeling (vedanā), perception (samjñā), and body (rupa). Generally, what we will discover is that both Buddhists and Hebrews have a 'bundle' theory of the self; both see the body as an essential part of personal identity; both overcome the modernist distinction of the inner and the outer; and both avoid language about the will as a distinct faculty. In sum, both present us with a fully somatic and nondualistic view of being human. |
|---|
| ISSN | 09552367 (P); 14692961 (E) |
|---|
| ヒット数 | 1012 |
|---|
| 作成日 | 2009.11.10 |
|---|
| 更新日期 | 2019.11.11 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
