 |
|
|
|
|
|
|
The Incarnate Logos and the Rūpakāya |
|
|
|
| 著者 |
Cattoi, Thomas
|
|---|
| 掲載誌 |
Religion East & West
|
|---|
| 巻号 | n.8 |
|---|
| 出版年月日 | 2008.10 |
|---|
| ページ | 109 - 129 |
|---|
| 出版者 | Institute for World Religions=世界宗教研究院 |
|---|
| 出版サイト |
http://www.drbu.org/iwr
|
|---|
| 出版地 | Berkeley, CA, US [伯克利, 加利福尼亞州, 美國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| 抄録 | This essay offers some considerations on the value of the Chalcedonian paradigm as a resource for interreligious systematic speculation. The author's analysis focuses on the Christology of Maximos the Confessor and the Buddhological speculations of the Tibetan thinker and monastic reformer Tsong kha pa. The paper explores the points of contact, as well as the differences, between these two approaches. In conclusion the author offers some constructive considerations as to the shape of a contextual Tibetan Christology that would appropriate the conceptual heritage of the local philosophy and culture. He also suggests how familiarity with Tsong kha pa's epistemological horizon may be of help in gaining a better appreciation of the Christological paradigm behind Maximos's vision. |
|---|
| ISSN | 15392430 (P) |
|---|
| ヒット数 | 667 |
|---|
| 作成日 | 2009.11.17 |
|---|
| 更新日期 | 2020.04.20 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
