|
|
|
 |
|
|
|
|
|
|
Non-being and mu：the metaphysical nature of negativity in the East and the West |
|
|
|
| 著者 |
Abe, Masao (著)
|
|---|
| 掲載誌 |
Religious Studies
|
|---|
| 巻号 | v.11 n.2 |
|---|
| 出版年月日 | 1975.06 |
|---|
| ページ | 181 - 192 |
|---|
| 出版者 | Cambridge University Press |
|---|
| 出版サイト |
https://www.cambridge.org/
|
|---|
| 出版地 | Cambridge, UK [劍橋, 英國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| キーワード | East and West; Philosophy, Buddhist; Ontology; Nothingness |
|---|
| 抄録 | In Volume i of his Systematic Theology, Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ (p. 189). He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ (The Courage to Be, p. 34, p. 40). Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of being and non-being can be discerned in major strands of Greek philosophy through the ideas of to on and me on. Although Greek philosophy and the Christian movement have different starting points in time, in geographical locale, in conceptual orientation, Tillich's statements demonstrate the manner in which the two strands have, to a significant degree, merged, and his comments reflect a basic under standing (if not the basic understanding) of being and nonbeing in the West. |
|---|
| 目次 | I 181
II 184
III 186
IV 188
V 190
VI 191
|
|---|
| ISSN | 00344125 (P); 1469901X (E) |
|---|
| DOI | https://doi.org/10.1017/S0034412500008337 |
|---|
| ヒット数 | 420 |
|---|
| 作成日 | 1998.04.28
|
|---|
| 更新日期 | 2023.03.08 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
