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当書目の情報提供者は 李玉珉老師 です
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On Pure Land Buddhism and Ch'an/Pure Land Syncretism in Medieval China |
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著者 |
Sharf, Robert H.
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掲載誌 |
T'oung Pao=通報
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巻号 | v.88 n.4-5 |
出版年月日 | 2002 |
ページ | 282 - 331 |
出版者 | Brill |
出版サイト |
http://www.brill.com/
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出版地 | Leiden, the Netherlands [萊登, 荷蘭] |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
キーワード | 淨土宗=Pure Land Buddhism=Shin Buddhsim; 中國佛教=Chinese Buddhism; 禪淨雙修; 念佛 |
抄録 | Modern studies of Buddhism and Chinese religion often refer to an indigenous Chinese Pure Land "school" that arose in the medieval period. This school is typically characterized as a distinct tradition with its own teachings and its own line of patriarchs, including T'an-luan (476-542), Tao-ch'o (562-645), and Shantao (613-681). In the Sung, exegetes such as Yung-ming Yen-shou (904-975) are credited with creating a synthesis of Pure Land teachings and Ch'an, and the result--"Ch'an/Pure Land syncretism"--emerged as the dominant form of Buddhist monastic practice from the end of the Sung down through the present day. In this article I argue that there is little evidence of anything resembling an independent or self-conscious Pure Land tradition in medieval China. Pure Land cosmology, soteriology, and ritual were always part-and-parcel of Chinese Buddhism in general and Ch'an monasticism in particular. Accordingly, there was no need for a "synthesis" of Pure Land and Ch'an. The modern conception of a Chinese Pure Land school with its own patriarchate and teachings, and the associated notion of Ch'an/Pure Land syncretism, are inordinately influenced by historical developments in Japan and the enduring legacy of sectarian polemics in contemporary Japanese scholarship. |
目次 | The Pure Land Patriarchate 286 Nien-fo and Early Ch'an 301 Sung Ch'an and Nien-fo 309 "Ch'an Pure Land" or Simply "Pure Land"? 314 Final Thoughts 320 Sources Cited 324 Chinese Buddhist Canonical Collections 324 Other Sources 324
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ISSN | 00825433 (P); 15685322 (E) |
研究種類 | 佛教 |
研究年代 | 宋代 |
研究地域 | 中國 |
ヒット数 | 366 |
作成日 | 2003.11.14
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更新日期 | 2021.04.20 |
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