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Sunyata and Ajati：Absolutism and the Philosophies of Nagarjuna and Gaudapada |
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| 著者 |
King, Richard
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| 掲載誌 |
Journal of Indian Philosophy
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| 巻号 | v.17 n.4 |
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| 出版年月日 | 1989.12 |
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| ページ | 385 - 405 |
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| 出版者 | Springer |
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| 出版サイト |
http://www.springer.com/gp/
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| 出版地 | Berlin, Germany [柏林, 德國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Authors and affiliations:Department of Religion, University of Lancaster, Lancaster, England |
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| キーワード | Emptiness; Homdios; Mahayana; Metaphysics; Gaudapada Acarya; 龍樹=Nagarjuna=kLu-sgrub; Absolute; Sunyata; Change; Advaita; King, Richard; Vedanta; Essentialism |
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| 抄録 | Gaudapada aligns himself with the Vedantic tradition in that he attributes a permanent self (%latman) or essence (svabhava) to reality，but has clearly been influenced by Madhyamika arguments. In chapter 24 of the Mula-Madhyamaka-karika Najarjuna outlines the absolutistic consequences of essentialism (svabhava-vada). The contrasting perspectives of Najarjuna and Gaudapada can be seen in their attempts to reconcile the incompatibility of the notion that one can have an entity which has an essence yet is still capable of change. Nagarjuna rejects the "essentialist" view as absolutistic (i.e.，denying change)，while Gaudapada rejects the idea of change，opting for an absolutistic "essentialism." |
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| 目次 | THE TWO TRUTHS 388
SirNYATA AND THE DENIAL OF DIFFERENCE (BHEDAIDVAZTA) 392
THE PROBLEM OF CHANGE 396
NAGARJUNA’S CRITIQUE OF ABSOLUTISM (SV’ABH/i VA V/iDA) 398
THE GAUQAPADIAN RESPONSE 400
AJATIVADA AND THE THEORY OF NON-CONFLICT (A VIRODHA VADA) 400
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| ISSN | 00221791 (P); 15730395 (E) |
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| ヒット数 | 684 |
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| 作成日 | 2001.06.20 |
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| 更新日期 | 2019.08.20 |
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