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略論隋唐佛學的演變過程=ON THE DEVELOPMENT OF BUDDHISM FROM THE SUI TO THE TANG DYNASTY |
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| 著者 |
蘇淵雷
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| 掲載誌 |
寧夏大學學報(人文社會科學版)=Journal of Ningxia University(Social Science Edition)
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| 巻号 | n.1 |
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| 出版年月日 | 1990 |
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| ページ | 13 - 16 |
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| 出版者 | 寧夏大學 |
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| 出版サイト |
http://www.nxu.edu.cn/
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| 出版地 | 銀川, 中國 [Yinchuan, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 出自王雷泉編 《中國大陸宗教文章索引》. |
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| キーワード | 佛; 南方佛教; 佛學; 賢首 |
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| 抄録 | 隨著隋唐統一局面的形成,中國的佛學出現了南北交融的趨勢。北方的佛學初雖盛于南方,但因其傳入以后未經消化融通,過于嚴密繁瑣而弘傳維艱。南方的佛學則樸質力行,禪者多為山野百姓,深耕厚植,加上政治的變遷和個體經濟的上升,遂出現南學日見光大,掩蓋北學之勢。
With the Sui dynasty overthrown and the Tang dynasty established,there appeared a tendency towards the integration of the Southern School and the Northern School,both concerned with Buddhism in China.Buddhism in the North was not well-digested when it was originally introduced from the south.It was excessively exact and elaborate and therefore difficult to be popularized.Buddhism in the south,however,was free and simple and most of the Zenists were common people in the countryside,who laboured in the fields.On the other hand,political changes took place and individual economy was developed in the South.These factors combined gradually made the Southern School be brilliant and outshine the Northern School.
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| ISSN | 10015744 (P) |
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| ヒット数 | 182 |
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| 作成日 | 1998.04.28
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| 更新日期 | 2020.05.14 |
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