 |
|
|
|
|
|
|
傳統文化與現代知識分子的無神論文化選擇=Traditional Culture And Modern Intellectuals' Selection of Atheism |
|
|
|
| 著者 |
王兵=Wang, Bing
;
《陜西師範大學學報》編輯部
|
|---|
| 掲載誌 |
陝西師範大學學報（哲學社會科學版）=Journal of Shanxi Normal University (Philosophy and Social Sciences edition)
|
|---|
| 巻号 | v.32 n.3 (總號=n.132) |
|---|
| 出版年月日 | 2003.05.05 |
|---|
| ページ | 109 - 113 |
|---|
| 出版者 | 陜西師範大學學報編輯部 |
|---|
| 出版地 | 西安, 中國 [Xi'an, China] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 比較宗教; 三世十方佛; 佛教文學=Buddhist Literature; 中國佛教=Chinese Buddhism; 佛教與基督教及天主教=Buddhism and Christianity and Catholicism; 佛教與儒家=儒佛會通=Buddhism and Confucianism; 佛教與道教=佛教與老莊=Buddhism and Taoism; |
|---|
| 抄録 | 始於春秋戰國時代的，以無神論為內核，以多神為策略和表現形式的中國傳統文化，制約和驅動了知識分子對西方文化的選擇。對進化論及馬克思主義唯物論的接受，既是對傳統文化無神論本質特性的繼承，又是對其不徹底性的反叛。春秋戰國時代的哲學突破了一神觀，而完成了向多神和無神的過渡，馬克思主義唯物論的接受，則突破了多神觀，而徹底完成了中國傳統文化無神論的發展方向。
Traditional Chinese culture, which has remained atheist in essence but strategically polytheist in form of expression since the Spring-Autumn and the Warring Kingdoms times, has both bound and governed modern Chinese intellectuals in selection of western culture. Their acceptance of evolutionism and Marxist materialism reveals both a succession of the essentially athesit traditional culture and an incomplete rebellion against it. Just as the philosophy in the Spring-Autumn and the Warring Kingdoms times broke away from monotheism and completed the transfer from polytheism to atheism, so the acceptance of Marxist materialism broke away from polytheism and completely settled the orientation of development of traditional Chinese culture to atheism. |
|---|
| ISSN | 16724283 |
|---|
| ヒット数 | 375 |
|---|
| 作成日 | 2004.03.18
|
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
