 |
|
|
|
|
|
|
The Essence of Wang Yang-Ming's Philosophy in a Historical Perspective |
|
|
|
| 著者 |
Fang, Thome H.
|
|---|
| 掲載誌 |
Philosophy East and West
|
|---|
| 巻号 | v.23 n.1/2 |
|---|
| 出版年月日 | 1973.01-04 |
|---|
| ページ | 73 - 90 |
|---|
| 出版者 | University of Hawaii Press |
|---|
| 出版サイト |
https://uhpress.hawaii.edu/
|
|---|
| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| キーワード | Chinese Religions; Confucianism; Ethics; Metaphysics; Mind; Taoism |
|---|
| 抄録 | In unison with the age-long Chinese organicism，Wang Yang-Ming started with an inward insight that he is at one in vital spirit with the cosmic reality as a whole. This is no mere individual achievement. Men，great or small，are equally capable of realizing this in the universal presence of mind，if untarnished with selfish desire. On the ground of such a cosmic fellowship-in-unity，Wang ventured to dissolve (A) existence and value，(B) the cognitive mind and the objective reason，(C) knowledge and action，(D) mind and nature，and (E) nature and heaven into correlative unities. This led to his theory of mind as a universal speculum wherein all things are discerned as they are without distortion，bearing closely upon his final theory of conscientious wisdom (Liang-Chih) and the way of its comprehensive realization. All along these enquiries, Wang Yang-Ming had been under the sway of Taoism，as well as Ch'anist Buddhism，but through the influence of Ch'eng Hao，his philosophical development eventually reached a restoration to the true spirit of Confucianism in respect of conscientious wisdom，mind，nature，and heavenly reason. |
|---|
| ISSN | 00318221 (P); 15291898 (E) |
|---|
| DOI | 10.2307/1398065 |
|---|
| ヒット数 | 1190 |
|---|
| 作成日 | 2001.01.18; 2002.03.24
|
|---|
| 更新日期 | 2019.05.17 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
