 |
|
|
|
|
|
|
佛教的婚姻觀 -- 以《阿含經》為主論=The Buddhist Concepts of Marriage：Based on the Perspective of the Agama Sutras |
|
|
|
| 著者 |
陳美華 (著)=Chern, Meei-hwa (au.)
|
|---|
| 掲載誌 |
中華佛學學報=Chung-Hwa Buddhist Journal=Journal of Chinese Buddhist Studies
|
|---|
| 巻号 | n.16 |
|---|
| 出版年月日 | 2003.09 |
|---|
| ページ | 23 - 66 |
|---|
| 出版者 | 中華佛學研究所=Chung-Hwa Institute of Buddhist Studies |
|---|
| 出版サイト |
http://www.chibs.edu.tw/publication_tw.php?id=12
|
|---|
| 出版地 | 新北市, 臺灣 [New Taipei City, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese; 英文=English |
|---|
| ノート | 作者為中央研究院民族學研究所博士後研究=Post-Doctor The Institute of Ethnology, Acemia Sinica |
|---|
| キーワード | 婚姻觀=The concept of marriage; 阿舍經=Agama Sutras; 佛說尸迦羅越 六方禮經=Foshuo Shyialuoyue liufang Ujing; 佛說善生子經=Foshuo Shanshengzijing; 夫妻倫理=The Ethics of husband and wife |
|---|
| 抄録 | 本文首先從佛化婚禮的面向和居士佛教發展的脈絡，來談從《阿含經》裡探討佛教婚姻觀的主意義之所在. 其次，是對[婚姻]和[婚姻觀]兩名詞略作釋義. 再者利用CBETA電子佛典的利便，閱讀《大正新修大藏經》阿含經部中提及[婚姻]的六筆經卷，指出原始佛教[非種性的婚姻觀]或[生而平等的婚姻觀]; 再以比較常為人們引用和討論的《佛說尸迦羅越六方禮經》和《佛說善生子經》之不同版本的解釋，歸結出[平等對待的婚姻觀]或[守欲的婚姻觀]的看法. 至於結論的部分，則就木村泰賢所提出的佛教研究應包含[佛教與時代文明之關係]的主張，淺談當代佛教研究與時代性的問題.
As its starting point，this paper first draws upon the two contexts of the so-called "Buddhalized wedding" and of a layperson Buddhism and，in so doing，clarifies the major meaning of the Buddhist viewpoint with regard to marriage in the ?gama S?tras. Second，it briefly discusses two terms："marriage" and "the concept of marriage." Third，through the use of the Chinese Buddhist Electronic Text Association's (CBETA) Chinese Electronic Tripitaka to undertake a thorough search for the keyword hunyin 婚姻(marriage)，six S?tras are partially cited. From these six scriptures, it is demonstrated that Early Buddhism concurrently encompassed the ideas and concepts of both a "non-caste" marriage and an "equal-at-birth" marriage. The two sutras—Foshuo Shijialuoyue liufang li jing 佛說尸迦羅越六方經 and Foshuo Shanshengzi jing佛說善生子經—which have previously been studied in Buddhist scholarly literature—are discussed in the remaining part of the third section. The point is clearly brought to the reader's attention that two Buddhist concepts of marriage exist，with the first being equal treatment between husband and wife and the second restrained lust，which dictates that sexual behavior is restricted to a certain individual，i.e.，to a husband or a wife and/or a concubine (in pre-modern times). And finally，based on Taiken Kimura's claim that Buddhist studies should include the dimension of "the relation between Buddhism and epoch civilization," the notion of contemporary Buddhist studies and its epoch-ness is in the short conclusion. |
|---|
| 目次 | 一、前言 25
二、探討本論題的主要意義 26
三、「婚姻」和「婚姻觀」的名詞釋義 27
四、略談漢譯《阿含經》中的婚姻觀 29
（一）閱讀《阿含經》中的「婚姻」觀
（二）從阿含二經談佛教的婚姻觀
五、結語 51 |
|---|
| ISSN | 10177132 (P) |
|---|
| ヒット数 | 1954 |
|---|
| 作成日 | 2003.09.08
|
|---|
| 更新日期 | 2017.06.20 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
