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Zen og kunsten at spejlvende orientalisme |
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著者 |
Borup, J.
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掲載誌 |
Science of Religion
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巻号 | v.32 n.3 |
出版年月日 | 1998 |
ページ | 3 - 20 |
出版者 | Roots and Branches |
出版地 | Cambridge, UK [劍橋, 英國] |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
ノート | original source Journal:Religionsvidenskabeligt Tidsskrift |
キーワード | 禪宗=Zen Buddhism=Zazen Buddhism; 日本佛教=Japanese Buddhism |
抄録 | The article intends to put into perspective the critique of Orientalism raised by Edward Said with a case story (beyond Said's Orient) exemplifying how the Orientalist discourse has been inverted,serving as a means of religious and cultural identification. Focusing on the religious environment around the Japanese interpreter and popularizer of Zen Buddhism,D. T. Suzuki,it is argued that a genealogical network of interrelated persons and a reciprocal exchange of ideas and representations, placed within certain historical contexts, made it possible for him to systematically invert those Orientalist ideas, turning them into new East-West dichotomies. It is argued that neither Suzuki-zen nor Orientalism nor inverted Orientalism must be ignored but recognized and contextualized in order to reconstruct Buddhist studies as a natural and important field within the comparative study of religion. (journal's summary) |
ISSN | 01658794 |
ヒット数 | 242 |
作成日 | 2000.11
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更新日期 | 2019.08.13 |
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