|
|
|
 |
|
|
|
|
|
|
《長阿含經》和《長部》的核心教導=The Core Teaching of the Chang Ahan and the Dighanikaya |
|
|
|
| 著者 |
林崇安 (著)=Lin, Chong-an (au.)
|
|---|
| 掲載誌 |
法光學壇=Dharma Light Lyceum
|
|---|
| 巻号 | n.7 |
|---|
| 出版年月日 | 2003 |
|---|
| ページ | 27 - 46 |
|---|
| 出版者 | 法光佛教文化研究所=Fa-kuang Institute of Buddhist Studies |
|---|
| 出版サイト |
http://fakuang.org.tw/index1.htm
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 長部=Dighanikaya; 長阿含經=Chang Ahan |
|---|
| 抄録 | 北傳的《長阿含經》和南傳的《長部》中，值得注意的一個核心教導便是三學定型句的出現，兩者的經碼次序有所不同，但是都有很長的篇幅記載著相同的三學定型句，《長阿含經》首先出現在《阿摩晝經》（N20），《長部》首先出現在《沙門果經》（D2）；其後數經都有相同的三學定型句，只是以省略文標示，而其實質內容則是相同。北傳的《長阿含經》和南傳的《長部》，共約有36個獨立的經典，其中以【三學‧定型句】出現的經典共達12部經。另一個值得注意是，整個《長阿含經》除了【三學‧定型句】外並沒有其他同樣份量的定型句，由此強烈顯示出「三學」是《長阿含經》的核心教導所在，而不是後代所傳說的：「破諸外道，是長阿含」或「吉祥悅意」而已。本文並引用《瑜伽師地論‧聲聞地》來解說【三學‧定型句】的要義，最後比較《中阿含經》和《雜阿含經》中的【三學‧定型句】。
It is worthwhile to pay attention to the fact that one core teaching which appears in both the Chang Ahan of the Northern tradition and the Dighanikaya of the Southern tradition is the formula of the threefold training. The sequence of the relevant texts differs but both contain long identical passages which deal in formal fashion with the threefold training. They appear for the first time in the twentieth sutra of the Chang Ahan and the second one of the Dighanikaya. In both cases, the following sutras contain corresponding passages, the only difference being that they are indicated by way of abbreviation. Both the Chang Ahan of the Northern tradition and the Dighanikaya of the Southern tradition are comprised of thirty-six independent texts in twelve of which the formula of the threefold training appears. It should be noted that no other formula of similar importance can be found in the Chang Ahan. This indicates very strongly that this is the core teaching of the scripture. It is not simply, as later tradition wants to have it, that“the Chang Ahan is there to refute the non-Buddhists”or is“blessing and edification.”The present paper furthermore adduces the Sravakabhumi in order to explain the main meaning of the formula of the three trainings, and finally compares the relevant text of the Chang Ahan and Dighanikaya.
|
|---|
| ヒット数 | 1687 |
|---|
| 作成日 | 2004.08.06
|
|---|
| 更新日期 | 2017.08.24 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
