|
|
|
 |
|
|
|
|
|
|
彌陀淨土信仰與謝靈運的山水文學創作=The Belief in Amitayus Pureland and Xie Lingyun's Creation of Mountains-and-Waters Literature |
|
|
|
| 著者 |
普慧
|
|---|
| 掲載誌 |
中國古代、近代文學研究=Research in Classical And Modern Chinese Literature
|
|---|
| 巻号 | n.6 |
|---|
| 出版年月日 | 2004.06.24 |
|---|
| ページ | 37 - 47 |
|---|
| 出版者 | 中國人民大學書報資料中心文化編輯室 |
|---|
| 出版地 | 北京, 中國 [Beijing, China] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 中文=Chinese |
|---|
| キーワード | 彌陀淨土=Amitayus Pureland; 謝靈運=Xie Lingyun; 山水文學=mountains-and-waters literature |
|---|
| 抄録 | 彌陀淨土是流行在中國最大的淨土思想流派，其構築的美妙淨土境界、簡便易行的法門以及重生不畏死的生死觀，對中國文人產生了深刻的影響。晉宋大詩人謝靈運自覺地接受了彌陀淨土思想的影響。當謝靈運同時面對和走向山水文學和彌陀淨土信仰時，他的審美觀和文學創作實踐即被納入到了他的彌陀淨土信仰的意識結構之中。
Amitayus's Pureland was the biggest school of Pureland thinking once prevailed in China. It greatly influenced many Chinese scholars in its beautifully constructed Pureland realm, its simple religious practice and its concept of not fearing death. Xie Lingyun, the great poet in the East Jin and Song Dynasties, consciously accepted the Amitayus Pureland faith and its way of thinking. As a result, when he did his mountains-and-waters writings and practiced his Amitayus Pureland faith, his aesthetic standards and literary writing practice were naturally blended into the structures of his consciousness of the Amitayus Pureland faith.
|
|---|
| 目次 | 一 38
二 40
三 42
四 44
|
|---|
| ISSN | 10012893 (P) |
|---|
| ヒット数 | 441 |
|---|
| 作成日 | 2004.09.24
|
|---|
| 更新日期 | 2020.01.16 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
