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論「重玄」一詞的佛教使用路向=On the Usage of "Chongxuan" in Buddhism |
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| 著者 |
劉雪梅
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| 掲載誌 |
河北大學學報 (哲學社會科學版)=Journal of Hebei University (Philosophy and Social Sciences)
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| 巻号 | n.3 |
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| 出版年月日 | 2004 |
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| ページ | 83 - 86 |
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| 出版者 | 河北大學學報編輯部 |
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| 出版地 | 河北, 中國 [Hopei, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 重玄=chongxuan; 佛教=Buddhism; 重玄學=chongxuan doctrine |
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| 抄録 | 梳理了自東晉至隋唐時期佛教諸家對於源自《道德經》「玄之又玄，眾妙之門」的「重玄」一詞各取所需的借用，並且指出：被佛教最早發明的「重玄」義中的「雙非雙遣」義再佛教中觀的語義背景之下為道家玄學接受和完成，並最終成為其最重要的標示性概念，而這一現象無疑正是佛道互相交涉的結果。
In this paper, we analyze the borrow of the word "chongxuan" which is original from "profound and more profound, it is all gates of the occult" in Daodejing from the Dongjin dynasty to the Sui and Tang dynasty. Moreover, we point out that the double negative in the meaning of chongxuan, which is firstly originated in Buddhism, is accepted and completed by Taoist chongxuan doctrine on the background of Buddhist zhongguan, and the word "chongxuan" became the landmark conception of the Taoist doctrine. We believe that this phenomena is the result of the intercommunion between Buddhism and Taoism without doubt.
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| ISSN | 10056378 (P) |
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| ヒット数 | 288 |
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| 作成日 | 2004.09.24
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| 更新日期 | 2019.10.25 |
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