|
|
|
 |
|
|
|
|
|
|
The Criteria of Goodness in the Pali Nikayas and the Nature of Buddhist Ethics |
|
|
|
| 著者 |
Vélez de Cea, Abraham
|
|---|
| 掲載誌 |
Journal of Buddhist Ethics
|
|---|
| 巻号 | v.11 |
|---|
| 出版年月日 | 2004 |
|---|
| ページ | 123 - 142 |
|---|
| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
|---|
| 出版サイト |
https://history.la.psu.edu/
|
|---|
| 出版地 | University Park, PA, US |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 英文=English |
|---|
| ノート | Abraham Velez de Cea, Georgetown University |
|---|
| キーワード | 佛教人物=Buddhist; 涅槃=Parinibbana=Nibbana=Nirvana; 福報=福田=功德=Virtue=Merit |
|---|
| 抄録 | I start by discussing Damien Keown's important contribution to the field of Buddhist ethics, and I point out some difficulties derived from his criterion of goodness based on the identification of nirvana with the good and the right. In the second part, I expand Keown's conception of virtue ethics and overcome the difficulties affecting his criterion of goodness by proposing a heuristic distinction between instrumental and teleological actions. In the third part, I explore the early Buddhist criteria of goodness and argue that they do not correspond to a form of virtue ethics as Keown defines it, but rather to a particular system of virtue ethics with features of utilitarianism and moral realism. That is, a system where the goodness of actions is determined not only by the mental states underlying actions as Keown claims, but also by the content and the consequences of actions for the happiness of oneself and others.
|
|---|
| 目次 | Damien Keown’s Buddhist Virtue Ethics and Its Difficulties 123
Expanding Keown’s Conception of Virtue Ethics 128
The Early Buddhist Criteria of Goodness 133
0.1 Abbreviations 140
Bibliography 140 |
|---|
| ISSN | 10769005 (E) |
|---|
| ヒット数 | 1259 |
|---|
| 作成日 | 2004.12.10
|
|---|
| 更新日期 | 2017.07.11 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
