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Humanistic Buddhists and Social Liberation (I)=人間佛教行者與社會解放(上) |
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| 著者 |
Chappell, David W.=查波, 大衛
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釋心倫
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| 掲載誌 |
普門學報=Universal Gate Buddhist Journal
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| 巻号 | n.24 |
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| 出版年月日 | 2004.11.01 |
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| ページ | 1 - 21 |
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| 出版者 | 佛光山文教基金會=Fo Guang Shan Foundation for Buddhist Culture & Education |
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| 出版サイト |
https://www.fgs.org.tw/
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| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese; 英文=English |
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| ノート | Professor of Comparative Religion Soka University Aliso Viejo, California=美國加洲創价大學比較宗教學系教授 |
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| キーワード | 教團; 佛教; 佛; 入世佛教=人間佛教=Engaged Buddhism=Humanistic Buddhism |
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| 抄録 | Humanistic Buddhism has arisen in modern times with the goal of liberatig humans and society. However, many of the conditins that led to the rise of Humanistic Buddhism are part of modern secular reforms and have also helped to liberate Buddhism from some forms of political and cultural captivity. In particular, this article explores the role of five factors as necessary conditions for Humanistic Buddhism-an independent judiciary providing some protection from the state, a humanistic enlightenment movement that encourages independent intellectual inquiry, a modern communicatin systems to support individual developments, relative peace, and a global economy. These have enabled new models, networks, and groups of Buddhists to emerge and to become socially engaged in new ways Humanistic Buddhism may be working to liberate society, but a byproduct has been a transformation and liberation of Buddhism as well as the improvement of society. In this way, it is perhaps a new illustration of the maxim that "benefiting others benefits oneself."
當代崛起的人間佛教原本旨在使人類和社會得到解脫。但導致人間佛教出現的許多因素中，有一部分與現代世間的改革有關，它們促使佛教擺脫某些政治和文化方面的桎梏。本文探討人間佛教的五項重要因素：獨立的司法制度使免於政府的干涉；人文主義的啟蒙運動以促進獨立思考；現代化的通信系統以協助個體的發展；相對的全球和平局面；以及全球經濟。這些因素促使佛教不斷出現新的典範模式、新的網狀組織、新的佛教團體，並以新的形式參與社會活動。人間佛教以解放社會、濟世度眾為目標，不意卻促使佛教本身的轉型與解放，一方面也改善了社會。或許這就是「自利利他」此一格言的最新詮釋了。
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| ISSN | 1609476X (P) |
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| ヒット数 | 1759 |
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| 作成日 | 2005.01.21
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| 更新日期 | 2017.11.23 |
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