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Mahāmaitrī in a Mahāyāna Sūtra in Khotanese: Continuity and Innovation in Buddhist Meditation=由于闐之大乘經典談大慈 -- 佛教禪修的延續與創新
著者 Martini, Giuliana (著)=釋法樂 (au.)
掲載誌 Chung-Hwa Buddhist Journal=中華佛學學報
巻号n.24
出版年月日2011.07
ページ121 - 194
出版者Chung-Hwa Institute of Buddhist Studies=中華佛學研究所
出版サイト http://www.chibs.edu.tw/ch_html/index_ch00.html
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料の種類期刊論文=Journal Article
言語英文=English
ノートGiuliana Martini is from Italian School of East Asia Studies (イタリア国立東方学研究所), Kyoto (京都) & Institute for Research in Humanities, University of Kyoto (京都大学人文科学研究所).
キーワードBook of Zambasta=《贊巴斯塔之書》; Buddhāvataṃsaka=佛華嚴; Four Elements=四大; Great Loving Kindness=大慈心; Khotanese Buddhism=于闐佛教
抄録This article is a study of loving kindness meditation as presented in the third chapter of the Khotanese Book of Zambasta in the light of its Chinese parallel, the Da fangguang fo huayan jing xiuci fen 大方廣佛華嚴經修慈分 (T 306), a Buddhāvataṃsaka (Fo huayan 佛華嚴) work. Chapter three is first assessed in relationship to the structure and content of the Book of Zambasta. It is then analyzed in terms of its meditation dynamics and dialectics, against its philosophical background of objectless loving kindness (Skt. anālaṃbana-maitrī) and nonconceptual knowledge (Skt. nirvikalpaka-jñāna). The peculiarity of the meditation practice in question is a marked emphasis on the conceptual and visual aspects integrated with the use of the four elements and particles of physical matter as the basis for a loving kindness suffusion. Aspects of both continuity and innovation with respect to earlier Buddhist traditions are taken into account, as well as an example of four elements meditation as taught in a contemporary Burmese Theravāda tradition. The practice is described in the Khotanese text as one of ‘great loving kindness’ (Skt. mahāmaitrī): the soteriological implications of this statement and the way the Mahāyāna goal and vision inform practical aspects of meditation are explored, and elements pointing to doctrinal compatibility of the text with a Sarvāstivāda/Yogācāra milieu are also singled out.
此篇論文討論于闐文《贊巴斯塔之書》第三章有關慈心的研究,此章相當於佛華嚴經中之《大方廣佛華嚴經修慈分》。首先它檢視了《贊巴斯塔之書》的結構與內文的關係,並分析其禪修與辨證關係,以對應其無緣慈與無分別智的哲學背景。此禪修特質的問題在於強調思惟與觀想方面,整合四大的運用及極微作為慈心的基礎。同時考量早期佛教傳統的延續與創新,以現代緬甸的南傳傳統禪修四大為例;于闐文本中以大慈心說明此修行,由此探究此教法的解脫意涵、修行的大乘目標及禪修觀想之道,並指出文本中與說一切有部或瑜伽行派在教義上之相容元素。

目次I. Introduction 123
II. Chapter Three and the Other Meditation Chapters of the Book of Zambasta 127
II.1 The Function of Chapter Three 133
II.2 Content of Chapter Three 134
Opening and Setting of the Discourse [Section 1] 137
Qualities of the Buddha and Beings [Section 2] 138
Maitreya Questions the Buddha Regarding Three Points and the Buddha's Answers [Section 3] 140
Meditation Sequence [Section 4] 141
The Particles in One’s Body (Section 4b) 142
The Particles of Every Being (Section 4c) 142
The Dwellings in One’s Particles (Section 4d) 143
Countless Beings From the Ten Directions as Having Entered One’s Dwellings (Section 4e) 143
Beings in the Five Realms (Section 4f) 143
Thoughts and Aspirations Towards Beings (Section 4g) 143
Loving Kindness as an Antidote to Wrath and Anger (Section 4h) 144
The Buddhas in the Ten Directions in Their Dwellings (Section 4i) 145
Spatio-temporal Coextensiveness (Section 4j) 146
Control of the Meditative Manifestation (Section 4k) 147
Review Phase of the Loving Kindness Suffusion (Section 4l) 147
Closing of the Discourse [Section 5] 147
Declaration of Aspiration [Section 6] 147
III. Chapter Three, T 306, and the Buddhāvataṃsaka in Khotan 147
III.1 Textual Relationship Between Chapter Three and T 306 151
IV. Meditation Theory and Practice 154
IV.1 Meditation Dynamics and Dialectic 154
IV.2 Meditation Typology 159
IV.3 Four Elements Meditation as the Basis for Loving Kindness Suffusion 161
IV.3.1 Four Elements and Particles as Matter 162
IV.4 The Body and Loving Kindness 167
IV.5 Meditation Object and Doctrinal Background: Mahāmaitrī 169
V. Concluding Remarks 175
Abbreviations 179
References 180
ISSN10177132 (P)
ヒット数1564
作成日2013.07.22
更新日期2017.12.04



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