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Reconfiguring Buddhism as a Religion Nakanishi Ushirō and His Shin Bukkyō |
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| 著者 |
星野靖二 (著)=Hoshino, Seiji (au.)
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| 掲載誌 |
Japanese Religions=日本の諸宗教
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| 巻号 | v.34 n.2 |
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| 出版年月日 | 2009.07 |
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| ページ | 133 - 154 |
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| 出版者 | NCC Center for the Study of Japanese Religions=NCC宗教研究所 |
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| 出版サイト |
https://ncc-j.org/
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| 出版地 | 京都, 日本 [Kyoto, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | Nakanishi Ushirō; 新佛教=Shin Bukkyō; 佛教辯=Buddhist apologetics; 井上遠慮=Inoue Enryō; 清沢満之=Kiyozawa Manshi; The concept of shūkyō |
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| 抄録 | In this paper, I focus on Nakanishi Ushirō (1859-1930), arguing that he tried to reconfigure Buddhism as a religion in mid-Meiji Period. Nakanishi conceptualized his Shin Bukkyō (New Buddhism) as a reformed Buddhism that was opposed to Kyū Bukkyō (Old Buddhism). He could be counted as one of the Buddhist reformers in mid-Meiji Period, but his arguments were somehow unique. For example, Inoue Enryō in this period insisted that Buddhism was a philosophical religion, which became popular and was considered to be an appealing Buddhist apologetics. However, Nakanishi criticized such an idea. He claimed that Buddhism was not a philosophy but a religion, emphasizing faith as the basis of Shin Bukkyō. While stressing the aspect of faith, Nakanishi also argued that religion must not disregard human reason. In this sense, indeed he diff ered from Kiyozawa Manshi or Uchimura Kanzō who developed the existential understanding of religion by solely relying on faith in the late Meiji Period. However, with his attempt to grasp religion—Buddhism—in relation with faith, or with the internal sphere of the individual, Nakanishi could be understood in a unique and transitional position in the history of religion and/or Buddhism in modern Japan. |
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| ISSN | 04488954 (P) |
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| ヒット数 | 286 |
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| 作成日 | 2013.08.28 |
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| 更新日期 | 2020.03.03 |
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