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漢文化中的隱淨土思想 -- 兼論中土接受佛教淨土信仰的思想基礎=The Idea of Implicit Pure Land in Han Culture —— Concurrently on the Ideological Basis of China Accepting Buddhist Pure Land Belief |
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| 著者 |
賈發義 (著)=Jia, Fa-yi (au.)
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| 掲載誌 |
山西大學學報 (哲學社會科學版)=Journal of Shanxi University (Philosophy and Social Science Edition)
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| 巻号 | v.33 n.1 |
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| 出版年月日 | 2010.01 |
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| ページ | 71 - 75 |
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| 出版者 | 山西大學 |
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| 出版サイト |
http://www.sxu.edu.cn/
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| 出版地 | 太原, 中國 [Taiyuan, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：山西大學歷史文化學院 |
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| キーワード | 漢文化=Han culture; 隱淨土=implicit pure land; 佛教=Buddhism; 淨土信仰=pure land belief |
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| 抄録 | 佛教自兩漢之際傳入後經歷了漫長的中國化過程，最終與儒學、道教並稱為中國傳統文化的儒釋道三教。佛教思想能夠在中土傳播、生存、發展，有著深厚的社會思想基礎，已多為前人所論。而發端於山西並流傳到各地的淨土信仰中土化之原因，即淨土思想傳入中土並為漢人接受的思想基礎是漢文化中的隱淨土思想。隱淨土思想包含著漢文化與淨土信仰在西方意義上的溝通、漢人對西方神秘世界的探索以及儒家文化中的隱淨土思想等內容。
Since Buddhism was introduced in Han and Western Han Dynasty, it has experienced long process of becoming Chinese-characterized, and eventually, along with confucianism and Taoism, it is known as the three Chinese traditional religons. The spread, survival and development of Buddhist thought in China has a solid social ideological foundation, which has been mostly discussed by predecessors. Whereas, the ideological foundation that the Buddhist pure land thought which was introduced into China and accepted by Chinese is the very thought of implicit pure land in China. The implicit pure land though t embodies the communication of Han culture with the pure land belief in westen sense, the explorat ion of the Hans into the western mysterious world and the implicit pure land thought in the confucian culture.
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| 目次 | 一、漢文化中的西方意義 71
二、對西方世界的探索是兩者融通的介質 73
三、結語 74 |
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| ISSN | 10005935 (P); 10005935 (E) |
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| ヒット数 | 418 |
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| 作成日 | 2013.10.11 |
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| 更新日期 | 2019.12.12 |
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