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Escaping the Inescapable: Changes in Buddhist Karma |
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| 著者 |
Attwood, Jayarava
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| 掲載誌 |
Journal of Buddhist Ethics
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| 巻号 | v.21 |
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| 出版年月日 | 2014 |
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| ページ | 503 - 535 |
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| 出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
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| 出版サイト |
https://history.la.psu.edu/
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| 出版地 | University Park, PA, US |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Jayarava Attwood, Cambridge Buddhist Centre, 38 Newmarket Rd, Cambridge CB5 8DT, U.K. |
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| 抄録 | Early Buddhist karma is an impersonal moral force that impartially and inevitably causes the consequences of actions to be visited upon the actor, especially determining their afterlife destination. The story of King Ajātasattu in the Pāli Samaññaphala Sutta, where not even the Buddha can intervene to save him, epitomizes the criterion of inescapability. Zoroastrian ethical thought runs along similar lines and may have influenced the early development of Buddhism. However, in the Mahāyāna version of the Samaññaphala Sutta, the simple act of meeting the Buddha reduces or eliminates the consequences of the King’s patricide. In other Mahāyāna texts, the results of actions are routinely avoidable through the performance of religious practices. Ultimately, Buddhists seem to abandon the idea of the inescapability of the results of actions. |
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| ISSN | 10769005 (E) |
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| ヒット数 | 215 |
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| 作成日 | 2014.07.14 |
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| 更新日期 | 2017.07.13 |
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