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Buddhism, Comparative Neurophilosophy, and Human Flourishing |
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| 著者 |
Coseru, Christian
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| 掲載誌 |
Zygon: Journal of Religion & Science
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| 巻号 | v.49 n.1 |
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| 出版年月日 | 2014.03 |
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| ページ | 208 - 219 |
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| 出版者 | Wiley-Blackwell |
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| 出版サイト |
http://www.wiley.com/WileyCDA/
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| 出版地 | Oxford, UK [牛津, 英國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | Buddhism; comparative neurophilosophy; consciousness; cross-cultural philosophy; eudaimonia; moral psychology; phenomenology; BODHISATTVA'S Brain: Buddhism Naturalized, The (Book) |
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| 抄録 | Owen Flanagan's The Bodhisattva's Brain represents an ambitious foray into cross-cultural neurophilosophy, making a compelling, though not entirely unproblematic, case for naturalizing Buddhist philosophy. While the naturalist account of mental causation challenges certain Buddhist views about the mind, the Buddhist analysis of mind and mental phenomena is far more complex than the book suggests. Flanagan is right to criticize the Buddhist claim that there could be mental states that are not reducible to their neural correlates; however, when the mental states in question reflect the embodied patterns of moral conduct that characterize the Buddhist way of being-in-the-world, an account of their intentional and normative status becomes indispensable. It is precisely this synthesis of normativity and causal explanation that makes Buddhism special, and opens new avenues for enhancing, refining, and expanding the range of arguments and possibilities that comparative neurophilosophy can entertain. [ABSTRACT FROM AUTHOR] |
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| ISSN | 05912385 (P); 14679744 (E) |
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| ヒット数 | 237 |
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| 作成日 | 2014.10.15 |
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| 更新日期 | 2020.01.06 |
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