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Buddhist Accommodation and Appropriation and the Limits of Confucianization |
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| 著者 |
Walraven, Boudewijn (著)
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| 掲載誌 |
Journal of Korean Religions
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| 巻号 | v.3 n.1 |
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| 出版年月日 | 2012.04 |
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| ページ | 105 - 116 |
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| 出版者 | University of Hawaii Press |
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| 出版サイト |
https://uhpress.hawaii.edu/
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| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Special Issue: Late Chosŏn Buddhism |
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| キーワード | Buddhism; Confucianization; Late Chosŏn; filial piety; religious pluralism |
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| 抄録 | The Confucianization of Korea may be regarded as a steady process that continued throughout the Chosŏn period, constantly extending its influence to new layers of the population. From the outset this provoked various forms of Buddhist apologetics. Eminent priests like Kihwa (1376–1433) and Hyujŏng (1520–1604) argued for the fundamental compatibility of Buddhism and Confucianism. The Confucian social ethics emphasizing filial piety and loyalty to the monarchy were fully accepted by Buddhists and by the 18th-century a situation had come about in which Buddhist kasa songs were a major conduit for the propagation and maintenance of Confucian values. All this may be regarded as testimony to the relentless Confucianization of Chosŏn. The question arises, however, what exactly is the meaning of this “Confucianization.” The argument of this essay is that the appropriation of Confucian social values by Buddhism (as well as, for instance, by shamans and adherents of the cult of Guan Yu) by the 19th century actually had weakened Confucianism as an institutional faith by undercutting its hegemonic claims. In this way, Buddhism opened the way for Christianity (and native new religions) even before the country was formally opened for missionary activities. |
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| ISSN | 20937288 (P); 21672040 (E) |
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| ヒット数 | 133 |
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| 作成日 | 2014.12.15 |
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| 更新日期 | 2023.11.03 |
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