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On Careful Distinction between Usages of Dharma/Dhamma
著者 Bamford, Geoffrey
掲載誌 Journal of the Oxford Centre for Buddhist Studies
巻号v.6
出版年月日2014
ページ35 - 55
出版者Oxford Centre for Buddhist Studies
出版サイト https://www.wolfson.ox.ac.uk/how-get-here
出版地Oxford, UK [牛津, 英國]
資料の種類期刊論文=Journal Article
言語英文=English
抄録This paper briefly reviews the early history of the term dharma/dhamma, focusing primarily on Buddhist sources. Then it considers implications for the contemporary understanding of Buddhism, e.g. in relation to Hinduism. It first establishes some basic assumptions about antique, polysemic terms like dharma and about Indic culture. After a quick glance at Vedic usage, it then maps the semantic field of dhamma in the Pali sutta material. Next, it considers how thereafter the sāvakas sought to systematise and package the notion of dhamma. After that, it reviews Asoka’s innovations. Moving on to Brahmanical sources, it mentions some recent research on the Dharma-sūtras & -śāstras, then looks rapidly at the Epic literature. On this evidence, it offers some preliminary generalisations about early Buddhist and Brahmanical thinking and practice, as revealed in ideas of dharma/dhamma. These two cultural currents developed in a dialectical relationship, each seeking progressively to confute and/or co-opt the other. The Buddhist usage is grounded in a psychological and the Brahminical in a social vision; the Buddhist usage is primarily descriptive, the Brahmanical prescriptive. Indian Buddhism emerges in a context conditioned by Brahmanism, just as later Hinduism is conditioned by Buddhism. So, one can usefully compare the two traditions, e.g. by analysing the various usages of dharma/dhamma in them. But such analysis hardly shows them to be ‘essentially identical’. Attempts to de- emphasise what is distinctive about Buddhism seem counter-intuitive. They are also counter-productive, particularly in relation to India’s cultural diplomacy.
ISSN20471076 (P)
ヒット数138
作成日2015.06.01
更新日期2017.09.06



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