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当書目の情報提供者は 李玉珉老師 です
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莫高窟第275窟中的外道人物及其相關問題研究=A Study of The Tirthaka Figures in Cave 275 of Mogao Grottoes and Other Relative Questions |
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| 著者 |
胡同慶
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張元林
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.5 (總號=n.87) |
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| 出版年月日 | 2004.10 |
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| ページ | 20 - 27 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 外道; 勞度叉; 刑罰; 苦行; 國王; 第275窟 |
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| 抄録 | 莫高窟北涼第275窟本生故事畫和相關佛經中的外道人物,既有以勞度叉為代表的貪婪、奸詐、兇殘的婆羅門,也有一大批心地善良、明辨是非、寧死也不助紂為虐的婆羅門,同時也有自私自利但尚存良知的盲婆羅門。國王求法和勞度叉說法的關系,實際上反映了古印度社會婆羅門種姓和剎帝利種姓之間的矛盾。斲釘、剜肉、砍頭、剜眼等行為與婆羅門的苦行及古印度的刑罰制度乃至商品交換意識都有一定的關系。
The presentation of the tirthaka figures inside Cave 275 (The Northern Liang Dynasty) of Mogao Grottoes at Dunhuang either appeared in the Jataka paintings or other relative subject of the illustrations to Buddhist sǖtra texts are basically divided into three groups by their characteristics: Raudrāksa, stands as a representatives of crafty, mean, malicious and merciless Brahman and the second group of Brahman with kind-heart who know distinctly what is right and what is wrong and would rather die than help the wicked perpetrate wicked deeds and at the same time, the third group of blind Brahman who are selfish and mean but conscientious. In fact, the innate relationship between the king’s action of persuasion for the law of truth and Raudrāksa’s battle with Sāriputra had reflected the caste of India contradiction between Brahman and Ksatriy. The ideas of punishment in ancient India and conscious for commodities exchanges and profit-seeking business were reflected in cruelties actions of driving iron nails into one’s body, cutting one’s own fresh, cutting off one’s head to be offering and gauged out one’s eyes. |
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| ISSN | 10004106 (P) |
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| 研究種類 | 石窟; 繪畫 |
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| 研究年代 | 五胡十六國-北涼 |
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| 研究地域 | 甘肅(敦煌莫高窟) |
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| ヒット数 | 296 |
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| 作成日 | 2016.05.12 |
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| 更新日期 | 2018.03.15 |
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