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從文本發展論惠能禪的儒學化=A Essay on Confucianization of Hui-neng's Teachings |
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| 著者 |
簡端良 (撰)=Chien, Tuan-liang (compose)
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| 掲載誌 |
通識教育與跨域研究
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| 巻号 | n.9 |
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| 出版年月日 | 2010.12.01 |
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| ページ | 1 - 24 |
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| 出版者 | 南華大學通識教學中心 |
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| キーワード | 禪=Zen; 惠能=Hui-neng; 壇經=The Platform Sutra; 儒家=Confucianism; Confucianization |
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| 抄録 | 印度佛教傳入中國時，與儒家的倫理思想有一些衝突，其內在問題，是佛教解脫涅槃的生命境界，被儒士視為違背「仁」與「孝道」等根本價值，外在的爭議，就是「出世道」與「入世道」二歧路，決定著僧與儒的二種不同的生命型態。隨著佛教在中國的興盛，以孔孟為宗的儒士，無不蘊釀著撥亂反正的使命，意圖恢復儒之道統，因此歷史上興起二次大規模的儒佛會通運動：第一次就中國禪的建立，這次以惠能作為代表人物，讓中國佛教正式脫離印度佛教而宣告獨立；第二次是宋明理學的興起，這是一次以儒為本位的文化復興運動，以徹底脫離佛教為目的的儒學運動。在這個歷史的潮流中，惠能禪作為一開放性的系統，不斷地調整其法義內容，以適應新時代的需要，這種調整，在中國事實上就是儒學化。本文將由歷史背景、《壇經》的增補等事實，來說明惠能禪確實在儒學化的歷程中，進行適應時代思潮的法義調整。
Since Buddhism was imported from India, there had been some conflicts between Buddhism and Confucianism. The inner conflict was that the nirvana of Buddhism was contradictory to the value of mercifulness and filial piety. The external conflict was that the divergent directions on “forsaking the world” and “entering the world” displayed two different life styles of monks and confucianists. The confucianists felt a huge burden of responsibility to put chaos back in order and hoped to recover the Confucian orthodoxy while Buddhism was spread. Therefore two huge movements of confucianization were risen. The first one was the emergence of Chinese Zen. Hui-neng was the symbolic figure who made Buddhism independent from Indian Zen. The second one was Neo-Confucianism, a deeper movement of confucianization. This movement was even thought to depart from Buddhism thoroughly. Hui-neng's teachings, as an open system in Chinese history, constantly adjusted his teachings to the need of the new ages. Actually in China it was confucianization. Based on the history background and the adding of the Platform Sutra, this essay will elaborate that Hui-neng indeed put his aspiration of rescuing all living creatures into practice during the progression of the Confucianization of Hui-neng's Teachings. |
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| 目次 | 壹、惠能禪是儒學化的禪 2
貳、不同的研究方法結論殊途同歸 6
參、中國禪走上儒學化的歷史背景 9
肆、惠能禪儒學化的直接證據 13
一、契嵩站立在惠能禪儒學化的轉折點 13
二、宗寶本所增內容無不是回應儒士的質疑 14
三、增加了道德條目 15
四、文中增添了儒士、儒字、仁字 16
伍、結論 16
參考文獻 20 |
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| ヒット数 | 109 |
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| 作成日 | 2016.11.24 |
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| 更新日期 | 2016.11.24 |
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