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Wer schützt wen? Hachimanismus, Buddhismus und Tennōismus im Altertum |
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| 著者 |
Scheid, Bernhard
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| 掲載誌 |
Asiatische Studien : Zeitschrift der Schweizerischen Gesellschaft für Asienkunde=Etudes asiatiques : revue de la Société Suisse d'études asiatiques
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| 巻号 | v.68 n.1 |
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| 出版年月日 | 2014.03.01 |
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| ページ | 263 - 284 |
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| 出版者 | Swiss Asia Society=Schweizerische Asiengesellschaft |
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| 出版サイト |
http://www.sagw.ch/asiengesellschaft
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| 出版地 | Zurich, Switzerland [蘇黎世, 瑞士] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English; 德文=German |
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| 抄録 | The cult of Hachiman or “Hachimanism” is discussed from its inception as a national cult (mid-eighth century) to its firm establishment in the ninth century. Hachimanism was initially part of the politico-religious program of Emperor Shōmu and his daughter Abe, the “last empress”. Their kind of state Buddhism implied a combination of Buddhist ritualism based on the Golden Light Sutra and other state protecting Buddhist texts as well as non-Buddhist ancestor worship. Hachiman functioned according to both systems, since he was both a protector of Buddhism and an imperial ancestral deity. After what I call a Hachiman boom from about 750 to 770, the famous Dōkyō incident (769) must have led to a fundamental doubt in the validity of Hachiman's oracles and therefore to a crisis for Hachimanism. However, in the early Heian period, innovative monks such as Kūkai, Saichō, and Gyōkyō re-established Hachimanism to strengthen their ties to the imperial court. In order to obtain protection by the state they redefined the cult of Hachiman as an explicitly Buddhist state protector. |
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| 目次 | 1 Zur Einführung 263
2 Erster Auftritt Hachimans, 749 264
3 Hachiman und die Letzte Kaiserin 269
4 Hachiman als Öjin Tennö 272
5 Der Iwashimizu Hachiman-Schrein 273
6 Hachiman als Mönch 276
7 Schlussfolgerungen 279
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| ISSN | 00044717 (P); 22355871 (E) |
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| DOI | 10.1515/asia-2014-0014 |
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| ヒット数 | 139 |
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| 作成日 | 2017.03.30 |
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| 更新日期 | 2020.05.11 |
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