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「是」與「真」、「空」與「覺」 —— 僧肇佛學的主題="Being" and "True","Empty" and "Enlightened" —— Topic of Monk Chao’s Philosophy of Buddhism |
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| 著者 |
宋玉波 (撰)=Song, Yu-bo (compose)
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| 掲載誌 |
西安交通大學學報 (社會科學版)=Journal of Xi'an Jiaotong University (Social Sciences)
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| 巻号 | n.2 |
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| 出版年月日 | 2012 |
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| ページ | 76 - 81 |
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| 出版者 | 西安交通大學 |
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| 出版サイト |
http://www.xjtu.edu.cn/
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| 出版地 | 西安, 中國 [Xi'an, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：西北大學中國思想文化研究所 |
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| キーワード | 是=being; 真=true; 空=empty; 覺=enlightened |
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| 抄録 | 從四個層面入手，探討僧肇佛學的邏輯進程。第一，有無思維建立在「是」的哲學觀念基礎上，並試圖對事物作出是與非、真與假的判斷，僧肇對此加以批駁，認為如果不對「是」的思路加以反思，就無法明確大乘佛學對於「真」的認識；第二，經由對「是」的相關思維的批判，僧肇佛學使大乘佛學在「真」觀念上的見解凸顯出來；第三，借助於《中論》的論證，僧肇認識到大乘般若學的「真」觀念與「空」的學說相聯繫，從而實現了「真」與「空」的辯證反轉；第四，通過「空」的真相肯認與「真如實相」的呈現，大乘佛教所倡導的「覺」順而就在邏輯與宗教悲情上獲得了圓成。
This paper deals with the logic process of Monk Chao′s philosophy of Buddhism in four aspects. First, as the thinking of having and non-having is constructed on the basis of philosophical concept of "being" and attempts to make an adjustment on ′right′ or ′wrong′ and ′true′′ or ′false′ of affairs, Monk Chao refuted the above thinking holding that if not introspecting the thinking train of "being", it was unable to ascertain the recognition of the Mahayana Buddhism on "true". Second, through the criticism on related thinking of "being", Monk Chao′s philosophy of Buddhism enables the view of the concept of "being true" of the Mahayana Buddhism to be highlighted. Third, with the help of the argumentation in the Madhyamaka Shastra, Monk Chao recognized that the "true" concept of the Mahaprajna-paramita-sutra was related to the theory of "empty", thus realizing the dialectical reversal of "true" "empty". Fourth, through the confirmation of "true" of the Mahaprajna-paramita-sutra and the appearance of the presentation of "thusness", the "enlightenment" advocated by Mahayana became ripe in logic and religious pathos accordingly. |
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| 目次 | 一、有非定有，無非定無 76
二、是與真 77
三、真與空 79
四、空與覺 80 |
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| ISSN | 1008245X (P) |
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| ヒット数 | 133 |
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| 作成日 | 2017.06.08 |
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| 更新日期 | 2019.11.13 |
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