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The Presence of Buddhist Thought in Kalām Literature |
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| 著者 |
Dong, Xiu-yuan
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| 掲載誌 |
Philosophy East and West
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| 巻号 | v.68 n.3 |
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| 出版年月日 | 2018.07 |
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| ページ | 944 - 973 |
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| 出版者 | University of Hawaii Press |
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| 出版サイト |
https://uhpress.hawaii.edu/
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| 出版地 | Honolulu, HI, US [檀香山, 夏威夷州, 美國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Author Affiliations: Center for Judaic and Inter-religious Studies, Shandong University |
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| 抄録 | Buddhism is for the most part reported with the name of "Samaniyya" in early and classical Islamic theology (Kalām). The accounts of the so-called Barāhima by Muslim theologians (the Mutakallimūn) also reveal some underlying Buddhist sources. Furthermore, the Islamic atomists share with the Samaniyya and the Barāhima the same epistemological premises, which reflect the theory of pramāṇa in Buddhism. Regarding the transmission route, all evidence points to Balkh, where two classical Sarvāstivādin Buddhist texts (Vibhāṣā and Kośa) containing the main points of the Barāhima-Samaniyya doctrines and Islamic atomism, continued to be taught in the Naw Bahār (New Temple) down to the eve of the Arab conquest. |
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| 目次 | I. The Samaniyya on Epistemology 944
II. The Barāhima on Prophecy 948
III. The Origins of Islamic Atomism 953
1. Epistemological presupposition of atomism 954
2. A thoroughly atomistic understanding of being 955
3. The distinction of substance and accident 958
IV. The Transmission Route 959 |
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| ISSN | 00318221 (P); 15291898 (E) |
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| DOI | https://doi.org/10.1353/pew.2018.0080 |
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| ヒット数 | 288 |
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| 作成日 | 2018.09.27 |
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| 更新日期 | 2019.05.17 |
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