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One and Many: The Early Naiyāyikas and the Problem of Universals |
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著者 |
Tiwari, Heeraman (著)
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掲載誌 |
Journal of Indian Philosophy
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巻号 | v.22 n.2 |
出版年月日 | 1994.06 |
ページ | 137 - 170 |
出版者 | Springer |
出版サイト |
http://www.springer.com/gp/
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出版地 | Berlin, Germany [柏林, 德國] |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
ノート | Author Affiliations: Balliol College, Oxford, England |
目次 | PART I 138 I.1. The Problem 138 I.2. Realism vs. Nominalism 141 PART II 145 II.1. Prelude 145 II.2. How Does One Derive Knowledge from Words? 146 II.3. What Does Gotama Have to Say About Universals (Jati)? 149 II.4. How Does NBH, the Commentator, Explain the Problem ? 151 II.5. Individual or Thing (vyakti) as Meaning of a Word 153 II.6. Does a Word Denote a Universal? 156 II.7. A Note on NS 2.2.62: Can the Sutra be Reconstructed? 157 II.8. A Brief Note on laksana (the Secondary Meaning of the Word) 159 II.9. Is Form (akrti) then the Meaning of a Word? 160 II.10. Refutation of Form as the Meaning of a Word 161 II.11. Does a General Term then Denote a Universal? 161 II.12. NS's Triangular Theory of the Word-meaning 162 II.13. How Does One Know Individual, Form and Universal as Different from Each Other? 164 II.14. Vyakti (Individual) Defined by NS! 164 II.15. Akrti (Form) as Defined by Gotama 165 II.16. Universal as Defined by NS and NBH 167 |
ISSN | 00221791 (P); 15730395 (E) |
DOI | https://doi.org/10.1007/BF01061754 |
ヒット数 | 40 |
作成日 | 2019.09.14 |
更新日期 | 2023.10.27 |
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