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韓國近現代禪宗法脈與性徹禪師=Modern Korean Sunjong and Seongcheol Rev. |
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| 著者 |
郭磊 (著)=Kwak, Roe (au.)
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| 掲載誌 |
第四屆近現代漢傳佛教論壇
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| 出版年月日 | 2018 |
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| 出版者 | 財團法人聖嚴教育基金會 |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 中文=Chinese |
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| 抄録 | 中韓兩國一衣帶水，自古以來交流頻繁，而佛教文化則是連接兩國的重要紐帶。漢傳佛教在傳入朝鮮半島之後，對其社會的方面産生了非常重要的影響。
近現代時期的韓國佛教經過了朝鮮後期的宗派合併和日本殖民地佛教的特殊時期，在曲折的近代化改革進程中，韓國佛教統合宗團宗名幾經變更，最終於1962 年正式成立“大韓佛教曹溪宗”。曹溪宗目前是代表韓國佛教第一大宗團，曹溪宗的宗正則成爲引領現代韓國佛教發展的核心人物。
退翁性徹（1912–1993），俗名李英柱，號退翁，法名性徹。1935 年性徹禪師讀永嘉的《信心銘證道歌》有感，發心以居士身份修行，後於1936 年出家，1993 年入寂。上承東山慧日（1890–1965）法脈，爲龍城震鐘法孫。性徹禪師是曹溪宗第6、7 代宗正。他在任海印叢林第一任方丈期間，確立了海印叢林“頓悟頓修”的看話禪風；任宗正的10 餘年期間，專念於引導大眾走向禪門正路，彰顯南宗禪本來旨趣。可以說性徹禪師的佛教觀和修行論對現代韓國佛教産生了重要影響。
性徹禪師的“頓悟漸修”批判和“頓悟頓修”主張促進了韓國佛教界乃至學界對頓漸修行法的深入探討，以及對韓國禪的本質和特點的再認識；促進了傳統修行法的現代演變，將韓國禪門引向了回歸南宗禪修行傳統之路，影響了一代僧眾的修行觀。
China and South Korea have a lot of exchanges since ancient times, and Buddhist culture is an important link connecting the two countries. After the introduction of the Korean Peninsula, Han Buddhism has had a very important impact on all aspects of society.
Korean Buddhism in the modern era passed the special period of the late sectarian union and Japanese colonial Buddhism in the late Joseon Dynasty. In the process of the tortuous modernization reform, the Korean Buddhism integration sect was changed several times and finally established in 1962. Jogye is currently the first major group of Korean Buddhism, and Jogye Order’s Zongzheng has become the core figure leading the development of modern Korean Buddhism.
Seongcheol (1912-1993), the common name Li Yingzhu. In 1935, he read the works of Yongjia, and he practiced as a layman. He became a monk in 1936.Inheriting Venerable Dongsan Hyeil(1890-1965), the pulse is the grandson of Zen master Yong-Sung. The Seongcheol Master is the 6th and 7th generation of Cao Xizong. During his first abbot of the Haiyin Jungle, he established the Zen-style Zen of the Seal of the Sea Seal. During the more than 10 years of Ren Zongzheng, the special thoughts guided the public to the Zen Gate, demonstrating the purpose of Nanzong Zen. It can be said that the Buddhist view and the practice theory of Seongcheol have had an important influence on modern Korean Buddhism.
His proposition promoted the in-depth discussion of the gradual practice of the Korean Buddhist community and even the academic circles, as well as the re-recognition of the nature and characteristics of the Korean Zen; promoted the modern evolution of the traditional practice, and led the Korean Zen Gate to the return of Nanzong Zen. The practice of the tradition has influenced the practice of a generation of monks. |
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| ヒット数 | 145 |
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| 作成日 | 2020.01.15 |
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| 更新日期 | 2020.01.15 |
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