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以「十善業道」的「不邪淫」證成「多元成家」的合理性=Diverse Families and the Buddhist Principle of Refraining from Sexual Misconduct |
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| 著者 |
李明書 (著)=Lee, Ming-shu (au.)
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| 掲載誌 |
玄奘佛學研究=Hsuan Chuang Journal of Buddhism Studies
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| 巻号 | n.29 |
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| 出版年月日 | 2018.03 |
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| ページ | 83 - 104 |
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| 出版者 | 玄奘大學 |
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| 出版サイト |
http://ird.hcu.edu.tw/front/bin/home.phtml
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| 出版地 | 新竹市, 臺灣 [Hsinchu shih, Taiwan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者為國立台灣大學哲學系漢傳佛學研究室聖嚴佛學博士後研究員。 |
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| キーワード | 十善業道=ten wholesome courses of action; 不邪淫=sexual misconduct; 多元成家=diverse families |
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| 抄録 | 本文旨在以佛教的視角，為多元成家提出適切的倫理原則。檢視多元成家提出訴求的背景，是為了解決其不能成立家庭、締結婚姻，以及可能源自於家庭本身的缺陷，這些問題引發痛苦的產生，進而提出的改善或解決方法。其本身並不以傷害或製造痛苦為動機或目的，反而是為了解決自身或他人的痛苦而提出，這一點與佛教有著相似的關懷，佛教倫理原則，亦是為解決痛苦而求解脫所提出。有鑑於此，本文提出「十善業道」中的「不邪淫」做為多元成家的倫理原則，提供建議並提醒以往所未曾注意到的面向，以證成多元成家的提出有其合理性的依據。檢視的過程將發現多元成家的立場並不違背此原則，其在家庭與婚姻上的訴求雖然與異性婚姻不同，但家庭的組織與婚姻的締結仍須尊重所有成員的意願，並且不主張破壞他人家庭或婚姻，以此而可證明多元成家並非構築在傷害或製造痛苦之上，而是為解決痛苦而提出。
In this paper I attempt to clarify from a Buddhist perspective a key ethical principle relating to a diversified family structure and same-sex marriage. The movement calling for the legal recognition of same-sex marriage is primarily motivated by a desire to solve the difficulties faced by same-sex couples relating to their inability to legally marry, and this motivation is in consonance with the Buddhist emphasis on compassion and the removal of suffering. Taking the Buddhist teaching on refraining from sexual misconduct as defined in the ten courses of wholesome action＂ as an ethical principle supporting the legalization of same-sex marriage, I highlight a number of relevant points supporting same-sex marriage which have not been previously discussed. I demonstrate that same-sex marriage should not be seen as a form of sexual misconduct and that the principles of fidelity and mutual respect apply equally well to opposite- and same-sex marriage, despite the differences between the two. Thus can be seen that there is substantial scriptural support for same-sex marriage and that its legalization is in consonance with the Buddhist teachings on compassion and the removal of suffering, for both oneself and for others. |
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| 目次 | 一、前言 85
二、多元成家的倡議為解決痛苦而提出 89
三、以「十善業道」的「不邪淫」做為所有家庭的倫理原則 94
四、結論與展望 100 |
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| ISSN | 18133649 (P) |
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| ヒット数 | 367 |
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| 作成日 | 2020.03.18 |
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| 更新日期 | 2020.03.18 |
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