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アルチャタの「知覚判断説(1)」 — Hetubinduṭīkā 研究(5)(pp. 21, 11－23, 11) —=Arcaṭa, On Perceptual Judgement(1) —An Annotated Japanese Translation of the Hetubinduṭīkā (5) (pp. 21, 11－23, 11)— |
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| 著者 |
乗山悟 (譯)=Noriyama, Satoru (tr.)
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| 掲載誌 |
インド学チベット学研究=Journal of Indian and Tibetan Studies=インドガク チベットガク ケンキュウ
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| 巻号 | n.16 |
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| 出版年月日 | 2012.12 |
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| ページ | 07 - 18 |
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| 出版者 | インド哲学研究会 |
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| 出版サイト |
http://www.jits-ryukoku.net/
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| 出版地 | 京都, 日本 [Kyoto, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| キーワード | インド論理学; アルチャタ; 知覚判断; Hetubinduṭīkā; Slokavārttikā |
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| 抄録 | This is the fifth part of my annotated Japanese translation of the Hetubinduṭīkā (HBT), Arcaṭa’s commentary on the Hetubindu (HB) of Dharmakīrti. It covers line 11 on page 21 to line 11 on page 23 of HBT. In this portion of HB Dharmakīrti refers to the perceptual knowledge of a logical mark in its locus as follows: A perceptual-judgement-mediated knowledge of the probans, whose object is the particular as seen, arises in a person who has seen by perception in its uncommon form the smoky region, whose nature is excluded from other objects.
Arcaṭa comments this phrase at great length. He argues that a logical mark can be grasped by perceptual knowledge. He takes Kumalira for an opponent of this portion and quotes a few verses of Slokavārttika of Kumālira. In this translation I generally refer to another commentary on HB, the Hetubinduṭīkā of Vinītadeva available only in Tibetan translation, as well as to the Hetubinduṭīkā of Durvekamisra, which is a sub-commentary on HBT.
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| 目次 | 和訳 (承前) 7
知覚判断説 7
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| ISSN | 13427377 (P) |
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| ヒット数 | 323 |
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| 作成日 | 2020.08.13 |
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| 更新日期 | 2020.08.13 |
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