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四川大邑藥師巖新發現佛頂尊勝陀羅尼經變及相關問題討論=On the Usnisa Vijaya Dharani Sutra Illustration Discovered in the Yaoshiyan Grottoes in Dayi,Sichuan Province and Relevant Issues |
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| 著者 |
張亮 (著)=Zhang, Liang (au.)
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.3 (總號=n.163) |
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| 出版年月日 | 2017 |
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| ページ | 71 - 81 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：四川大學考古學系博士研究生 |
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| キーワード | 佛頂尊勝陀羅尼經變=Usnisa Vijaya Dharani Sutra illustration; 大邑縣藥師巖=Yaoshiyan Grottoes at Dayi County; 9世紀至10世紀初=from the 9th cen tury to the early 10th century; 敦煌=Dunhuang |
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| 抄録 | 通過與經文及敦煌相關圖像的對比,確認大邑藥師巖K7-2左側的經變,應為佛頂尊勝陀羅尼經變,其年代為9世紀末至10世紀中葉。該鋪經變是從敦煌傳入蜀地后,為便于組合與雕刻而產生出的一種新的形式。該經變流傳較少,與功能相同、供養簡便的尊勝幢的大量流行有關。川渝地區唐末五代至宋初的石窟中有較多尊勝信仰的遺存,這些遺存最重要的功能就是地獄救贖,與其他題材的造像組合出現,構成了現世、死后及來生不同階段不同信仰需求的有機整體。而與同樣擔負地獄救贖的地藏信仰相關遺存的共同出現,顯示出民眾生前、死后均需地獄救贖,以達到地獄救贖"雙重保障"的目的。
Through comparison with relevant texts and images from Dunhuang,the illustration on the left side of area K7-2 at the Yaoshiyan Grottoes can be identified as an illustration of the Usnisa Vijaya Dharani Sutra,which dates from between the end of the 9th century and the middle of the 10th century.When the illustration was introduced from Dunhuang,a new form was created to facilitate the combination and engraving of different images.This form of propagation was less popular,however,due to the great popularity of simple stone pillars engraved with the text of the same sutra for the same purpose.Many relics expressing this sutra have been found in caves dating from the end of the Tang dynasty and Five Dynasties to the early Song dynasty in Sichuan and Chongqing,and most often function for the underworld salvation of believers.Combination of the newly found illustrations with images of other themes forms an organic whole that encompasses different beliefs in different stages of present,past,and future lives.The co-existence of this illustration with archaeological remains associated with Ksitigarbha belief designed for underworld salvation suggests that people needed to be saved before and after death so as to achieve a double security of afterlife salvation |
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| 目次 | 一 內容釋讀及年代 73
二 大邑藥師岩與敦煌莫高窟尊勝變之比較 74
三 經幢代替經變 - 尊勝變消亡過程試探 76
四 從石窟材料看四川地區唐末五代宋初的尊勝信仰 77
五 結語 80 |
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| ISSN | 10004106 (P) |
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| ヒット数 | 411 |
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| 作成日 | 2020.10.16 |
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| 更新日期 | 2020.10.16 |
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