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敦煌寫卷《靈州龍興寺白草院史和尚因緣記》與唐五代的刺血寫經=The Dunhuang Manuscript Karma Stories of Monk Shi from Baicaoyuan in the Longxing Temple at Lingzhou and the Manuscripts Written in Blood from the Tang and Five Dynasties |
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| 著者 |
錢光勝 (著)=Qian, Guang-sheng (au.)
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| 掲載誌 |
敦煌研究=Dunhuang Research
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| 巻号 | n.6 (總號=n.166) |
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| 出版年月日 | 2017 |
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| ページ | 100 - 107 |
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| 出版者 | 敦煌研究編輯部 |
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| 出版サイト |
http://www.dha.ac.cn/
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| 出版地 | 蘭州, 中國 [Lanzhou, China] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 中文=Chinese |
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| ノート | 作者單位：大理大學副研究館員，歷史學博士 |
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| キーワード | 敦煌寫卷; 刺血寫經=manuscript written in blood; 地獄=hell; 殺生=killing |
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| 抄録 | 唐五代以來盛行刺血寫經,敦煌寫卷《〈靈州龍興寺白草院史和尚因緣記〉》反映了佛教刺血寫經與儒家價值觀之沖突。牛肅志怪傳奇集《紀聞》中"屈突仲任"故事以及敦煌老人刺血寫經的題記,則顯示出刺血寫經在佛教地獄信仰背景下在庶民間的轉變,可視為佛教中土化、世俗化歷程中的一個側影,故敦煌寫卷《靈州龍興寺白草院史和尚因緣記》具有重要的宗教思想史文獻價值。
This paper discusses the phenomenon of writing manuscripts in blood,a practice popular since the Tang and Five Dynasties.The Dunhuang manuscript Karma Stories of Monk Shi from Baicaoyuan in the Longxing Temple at Lingzhou has been found to be representative of the conflict between writing manuscripts in blood and the Confucian value system.The story about Qutu Zhongren in Jiwen(Hearing and Recording,a fictional collection about strange occurences) and the inscription of a manuscript written in blood by an elder at Dunhuang indicate the changes in beliefs regarding such manuscripts among common people when influenced by Buddhist ideas of hell,which reflects the localization and secularization of Buddhism occurring at the time.These manuscripts are of important value for studying the history of religious ideas and the effects that changes in these ideas have on the attitudes held by ordinary citizens. |
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| 目次 | 一 刺血寫經淵源及在中土發端 101
二 刺血寫經在唐五代的盛行及其文化困境 101
三 刺血寫經在民眾間的流行及其轉變 103
四 敦煌血經 104
四 餘論 106 |
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| ISSN | 10004106 (P) |
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| ヒット数 | 263 |
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| 作成日 | 2020.10.20 |
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| 更新日期 | 2020.10.27 |
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