Chan Before Chan: Meditation, Repentance, and Visionary Experience in Chinese Buddhism

Greene, Eric M.; Buswell, Robert E., Jr.

著者

Greene, Eric M. ; Buswell, Robert E., Jr.

出版年月日

2021.01.31

ページ

336

出版者

University of Hawaii Press

出版サイト

https://uhpress.hawaii.edu/

出版地

Honolulu, HI, US [檀香山, 夏威夷州, 美國]

シリーズ

Kuroda Studies in East Asian Buddhism

資料の種類

書籍=Book

言語

英文=English

ノート

1. Series: Kuroda Studies in East Asian Buddhism, Book 4 of 4
2. Eric M. Greene is assistant professor of religious studies at Yale University

抄録

What is Buddhist meditation? What is going on—and what should be going on—behind the closed or lowered eyelids of the Buddha or Buddhist adept seated in meditation? And in what ways and to what ends have the answers to these questions mattered for Buddhists themselves? Focusing on early medieval China, this book takes up these questions through a cultural history of the earliest traditions of Buddhist meditation (chan), before the rise of the Chan (Zen) School in the eighth century. In sharp contrast to what would become typical in the later Chan School, early Chinese Buddhists approached the ancient Buddhist practice of meditation primarily as a way of gaining access to a world of enigmatic but potentially meaningful visionary experiences. In Chan Before Chan, Eric Greene brings this approach to meditation to life with a focus on how medieval Chinese Buddhists interpreted their own and others’ visionary experiences and the nature of the authority they ascribed to them.

Drawing from hagiography, ritual manuals, material culture, and the many hitherto rarely studied meditation manuals translated from Indic sources into Chinese or composed in China in the 400s, Greene argues that during this era meditation and the mastery of meditation came for the first time to occupy a real place in the Chinese Buddhist social world. Heirs to wider traditions that had been shared across India and Central Asia, early medieval Chinese Buddhists conceived of “chan” as something that would produce a special state of visionary sensitivity. The concrete visionary experiences that resulted from meditation were understood as things that could then be interpreted, by a qualified master, as indicative of the mediator’s purity or impurity. Buddhist meditation, though an elite discipline that only a small number of Chinese Buddhists themselves undertook, was thus in practice and in theory constitutively integrated into the cultic worlds of divination and “repentance” (chanhui 懺悔) that were so important within the medieval Chinese religious world as a whole.

Introduction
Chapter 1 Meditation Practice, Meditation Masters, and Meditation Texts
Chapter 2 Confirmatory Visions and the Semiotics of Meditative Experience
Chapter 3 Visions of Karma
Chapter 4 Repentance
Chapter 5 From chan to Chan
Epilogue

ISBN

9780824884437 (Hardcover); 0824884434

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