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It Wasn’t Me: Reply to Karin Meyers |
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著者 |
Repetti, Rick
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掲載誌 |
Journal of Buddhist Ethics
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巻号 | v.25 |
出版年月日 | 2018 |
ページ | 857 - 886 |
出版者 | Department of History & Religious Studies Program , The Pennsylvania State University |
出版サイト |
https://history.la.psu.edu/
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出版地 | University Park, PA, US |
資料の種類 | 期刊論文=Journal Article |
言語 | 英文=English |
ノート | 1. Author affiliation: City University of New York, Kingsborough Community College 2. Special Issue: Buddhism and Free Will |
抄録 | This is my reply to Karin Meyers, “False Friends: Dependent Origination and the Perils of Analogy in Cross-Cultural Philosophy,” in this Symposium. Meyers generally focuses on exegesis of what Early Buddhists said, which reasonably constrains what we may think about them if we are Buddhists. I agree with and find much value in most of her astute analyses, here and elsewhere, so I restrict my reply here to where we disagree, or otherwise seem to be speaking past, or misunderstanding, each other. In this regard, I focus on three of her claims. Meyers argues that (1) Buddhist dependent origination is not determinism; (2) attempts at naturalizing Buddhism threaten to run afoul of her hermeneutics; and (3) I seem to err on both fronts. However, I have emphasized that I am not a determinist, and I am not as concerned with what Buddhists did say about causation and agency. As a philosopher, I am mainly concerned with what philosophers can say about them. Thus, Meyers’s criticisms of my work seem predicated on interpretations of ideas I do not exactly espouse. Thus, the “Repetti” that Meyers primarily critiqued, as the title to this Reply (hopefully humorously) makes clear, wasn’t me! Whether I have failed to make my ideas clear, she has failed to accurately interpret them, or some combination of both, I am uncertain. Thus, I focus on trying to clarify those ideas of mine that Meyers seems to interpret in a way that I do not intend. |
目次 | Introduction 858 Meyers’s Claims and My Replies 859 Works Cited 883 |
ISSN | 10769005 (E) |
ヒット数 | 153 |
作成日 | 2021.02.28 |

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