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Japan's “Priests' Bars”: “Bad Buddhism” or Hope for the Future? |
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| 著者 |
Nelson, John
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| 掲載誌 |
Journal of Global Buddhism
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| 巻号 | v.21 |
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| 出版年月日 | 2020 |
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| ページ | 241 - 260 |
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| 出版者 | Journal of Global Buddhism |
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| 出版サイト |
https://www.unilu.ch/en/faculties/faculty-of-humanities-and-social-sciences/institutes-departements-and-research-centres/department-for-the-study-of-religions/
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| 出版地 | Lucerne, Switzerland |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| ノート | Author affiliation: University of San Francisco |
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| キーワード | Japan; alcohol; upaya; contemporary Buddhism; innovation; precepts |
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| 抄録 | For a telling example of allegedly “Bad Buddhisms” in the contemporary world, one need look no further than urban Japan and its numerous “Priests’ Bars” (Bōzu bāzu ) that allow a heady interaction of Buddhism and alcohol. While listening, lecturing, and sometimes even mixing drinks, priests of various denominations are proprietors for a new type of upāya practice (or “skillful means”) for disseminating the dharma. They have the opportunity to encourage their clientele towards solving personal problems and perhaps even awakening as they violate the fifth Buddhist precept which warns monks of the dangers of intoxication. The priests in charge of these bars are well aware of the prohibition against alcohol, and yet, given a variety of social problems facing Japanese workers and citizens, feel compelled to experiment in delivering the teachings of their traditions. Though “bad” from the perspective of Buddhist practitioners outside Japan (as well as that of traditional Buddhist studies), these bars remain a constructive means for moving Japanese Buddhisms into the twenty-first century. |
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| 目次 | Opening orientations 241
Doctrine and theory 244
More relevant terms 245
Japan’s Bōzu Bars 248
Practices at the bar 250
Conclusion 255
Acknowledgements 257
Corresponding author: 257
References 257 |
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| ISSN | 15276457 (E) |
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| DOI | http://dx.doi.org/10.5281/zenodo.4147497 |
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| ヒット数 | 92 |
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| 作成日 | 2021.03.13 |
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| 更新日期 | 2021.03.13 |
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