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Sātavāhana and Nāgārjuna: Religion and the Sātavāhana State |
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| 著者 |
Ollett, Andrew
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| 掲載誌 |
Journal of the International Association of Buddhist Studies=JIABS
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| 巻号 | v.41 |
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| 出版年月日 | 2018 |
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| ページ | 421 - 472 |
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| 出版者 | Peeters Publishers |
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| 出版サイト |
http://www.peeters-leuven.be/
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| 出版地 | Leuven, Belgium [魯汶, 比利時] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| 抄録 | Among the most important institutions in the Deccan between the 1st c. BCE and the early 3rd c. CE, and certainly the most visible in the archaeological and epigraphic record, was the kingdom of the Sātavāhanas and the community of Buddhist monks. The relationship between the state and the Buddhist community was represented in legends by the friendship between the king Sātakarṇi and the monk Nāgārjuna. If we assess the material and literary evidence carefully, we see that these institutions remained independent from each other: there is no evidence that members of the Sātavāhana royal family were themselves Buddhist, and no evidence that monks took on official roles in the Sātavāhana state. At the same time, they were closely interlinked, and each used the other to promote a certain vision of society and their respective roles within it. Their relations with each other, although not constant over the course of three and a half centuries, were mediated by relatively stable economic, administrative, juridical, and cultural forms. |
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| 目次 | What the state did for the Buddhists 428
State support for Buddhist communities 428
Regulation of religious practices 455
What Buddhists expected of the state 457
Conclusion 466
Acknowledgements 467
Bibliography 467 |
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| ISSN | 0193600X (P); 25070347 (E) |
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| DOI | 10.2143/JIABS.41.0.3285748 |
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| ヒット数 | 30 |
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| 作成日 | 2021.03.14 |
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