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Xuanzang and Kuiji’s Defense of Other Minds |
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| 著者 |
Mao, Yu-Fan
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| 掲載誌 |
2018 第七屆漢傳佛教與聖嚴思想國際學術研討會
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| 出版年月日 | 2018.06.29 |
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| 出版者 | 財團法人聖嚴教育基金會 |
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| 出版サイト |
https://www.shengyen.org.tw/index.aspx?lang=cht
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| 出版地 | 臺北, 臺灣 [Taipei, Taiwan] |
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| 資料の種類 | 會議論文=Proceeding Article |
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| 言語 | 英文=English |
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| キーワード | other minds; Buddha’s wisdom; Xuanzang; Kui-ji; Śāntarakṣita |
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| 抄録 | The Chinese Yogācāra scholars, such as Xuanzang and Kuiji, adopt a positive strategy of cognition model to solve the problem of “other minds”. They consider other minds indirect objects of our cognition. What we perceive directly in our consciousness is the images of the archetypes (i.e., other minds). This cognition model is not contrary to the doctrines of Yogācāra school because other minds are not real material substances. Moreover, Kuiji apply this cognition model to Buddha’s wisdom of other minds. He explains that Buddha’s wisdom cognizes ordinary peoples’ minds as the images of nonexistence (“Wu”). This explanation is understandable to ordinary people in the conventional sense. However, Śāntarakṣita negates the knowledge of other minds, especially in the situation of Buddha’s Omniscience (sarvajña). He denotes that Buddha’s Omniscience cannot perceive ordinary people’s minds because they are conflict in nature. Therefore, he defines Buddha’s Omniscience as the achievement of all benefits without any real action in the ultimate sense. |
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| ヒット数 | 180 |
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| 作成日 | 2021.03.16 |
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| 更新日期 | 2021.03.23 |
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