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僧伽羯磨의 성립 조건에 관한 고찰:첨파 건도를 중심으로=On the validity of a Saṃghakamma —With a focus on the Campeyya-khandhaka |
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著者 |
이자랑 (著)=Lee, Ja-rang (au.)
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掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
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巻号 | v.4 |
出版年月日 | 2002.06 |
ページ | 235 - 253 |
出版者 | 불교학연구회=佛教學研究會 |
出版サイト |
http://www.kabs.re.kr/
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出版地 | Daegu, South Korea [大邱, 韓國] |
資料の種類 | 期刊論文=Journal Article |
言語 | 韓文=Korean |
キーワード | 첨파건도; 갈마; 여법갈마; 비법갈마; 별중갈마; 화합갈마; 사법별중갈마; 사법화합갈마 |
抄録 | A Saṃghakamma is the formal acts of the Buddhist Order, which is necessary to confirm and to maintain the harmony of the Buddhist monastic communities(samaggasaṃgha). Buddhist Vinaya texts, the purpose of which is to codify discipline and proceedings within monastic communities, present a number of explanations on a Saṃghakamma. This paper aims at clarifying the necessary conditions to determine the validity of a Saṃghakamma with a focus on the Campeyya- khandhaka. This khandhaka explains six types of Saṃghakammas, i.e., Adhammakamma, Vaggakamma, Samaggakamma, Dhammapaṭirūpakena vaggakamma, Dhammapaṭirūpakena samaggakamma, Dhammena samagga- kamma. I have made clear the conditions for validity of Saṃghakamma through research of the differences between these kammas. The differences between Dhammakamma and Adhammakamma depend on whether a kamma is carried out by recitation of a motion(ñatti) and the passing of a resolution(kammavācā) or not, and on the relevance of the case (vatthu). The Samaggakamma and Vaggakamma are distinguished whether it is carried out by attendance of all the members in the monastic boundary, by proxy (chandāraha) and by censure in person (sammukhībhūta). The Paṭirūpakena kamma is that a motion and the passing of a resolution is not carried out in the right order. This paper will provide an overview of the indispensable conditions for the validity of the formal act. |
目次 | I. 서론 237 II. 4 종의 갈마 239 III. 갈마의 성립 조건 243 1. 如法과 非法 243 2. 別衆과 和合 248 3. 似法別衆과 似法和合 251 IV. 결론 252
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ISSN | 15980642 (P) |
ヒット数 | 213 |
作成日 | 2021.03.25 |
更新日期 | 2021.03.25 |

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