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Rumours and prophecies: the religious background of the late Yuan rebellions |
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| 著者 |
Ter Haar, Barend
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| 掲載誌 |
Studies in Chinese Religions
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| 巻号 | v.4 n.4 |
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| 出版年月日 | 2018 |
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| ページ | 382 - 418 |
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| 出版者 | 中国社会科学院=Institute of World Religions, Chinese Academy of Social Sciences(CASS); Taylor & Francis Group |
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| 出版サイト |
http://casseng.cssn.cn/
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| 出版地 | Leeds, UK [里茲, 英國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 英文=English |
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| キーワード | Late Yuan rebellions; White Lotus Teachings; Maitreya; Sutra of the Five Lords; lay Buddhism; Manichaeism |
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| 抄録 | The conventional view of the late Yuan rebellions of Xu Shouhui and Han Shantong is that they were both inspired by Maitreyist beliefs. Han Shantong claimed that a Luminous King would appear. The prominent Chinese historian Wu Han therefore argued that this rebellion was influenced by Manichaean beliefs. The rebellion is also traditionally seen as the moment that the lay Buddhist devotionalist White Lotus movement worshipping Guanyin and Amitāhba changed into the messianic and supposedly rebellious White Lotus Teachings. I will demonstrate that the Xu Shouhui rebellion was not Maitreyist at all, but advocated the reestablishment of a Song dynasty. It included a large number of leaders with a background in the lay Buddhist White Lotus movement, but was never labelled a messianic White Lotus Teachings until modern historians applied this label. The Han Shantong rebellion on the other hand was definitively Maitreyist, but the belief in a Luminous King did not derive from Manichaean beliefs but from an old indigenous tradition, the Sutra of the Five Lords. I argue that even the choice of the name Ming for Zhu Yuanzhang’s new dynasty and his choice of the capital of Nanjing were inspired by this particular religious text. |
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| DOI | https://doi.org/10.1080/23729988.2018.1560778 |
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| ヒット数 | 157 |
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| 作成日 | 2021.04.07 |
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| 更新日期 | 2021.04.08 |
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