|
|
|
 |
|
|
|
|
|
|
天台의 四一과 元曉의 四法=The four “one” of T`ien-ta`i and the four dharma groups of Wonhyo |
|
|
|
| 著者 |
이기운 (著)=李起雲 (au.)
|
|---|
| 掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
|
|---|
| 巻号 | v.11 |
|---|
| 出版年月日 | 2005.08 |
|---|
| ページ | 5 - 30 |
|---|
| 出版者 | 불교학연구회=佛教學研究會 |
|---|
| 出版サイト |
http://www.kabs.re.kr/
|
|---|
| 出版地 | Daegu, South Korea [大邱, 韓國] |
|---|
| 資料の種類 | 期刊論文=Journal Article |
|---|
| 言語 | 韓文=Korean |
|---|
| キーワード | 제법실상=諸法實相=The Reality of All Existence; 일불승=一佛乘=one Buddha vehicle; 십여시=十如是=The essential qualities; 일대사인연=一大事因緣=The one great work of a Buddha; 사일=四一，二一 教一 行一 人一=The four “one”(agreement of a principle, teaching, acting and a person); 사법=四法，一乘理 一乘教 一乘因 一乘果=The groups of four dharma(one vehicle principle, one vehicle teaching, one vehicle reason and one vehicle result); 대백우거=大白牛車; 사마=四馬=Four kinds of horses |
|---|
| 抄録 | The original meaning of Buddhism from Lotus sūtra is the idea of one Buddha vehicle and the Reality of All Existence. And the organized summary for them in Lotus sūtra was completed by the ambassador, T`ien-ta`i. In his three books, he summarized the meaning of religion about one Buddha vehicle as a connection and he considered the procedures to implement as a practice. That is why the study of T`ien-ta`i has been regarded as a standard to understand Lotus sūtra so far. On the other hand, Wonhyo defined the main idea of Lotus sūtra as "The Reality of one Buddha vehicle" and showed the fundamental principal at 『Bubhwajongyeo』.
But both of them have each of educational knowledge and comparison to understand the real meaning of the view of one Buddha vehicle. T`ien-ta`i interpreted the essential qualities, the one great work of a Buddha and the attain of Buddha which are the basic Buddhist scriptures as the four “one” which is the agreement of a principle, teaching, acting and a person. And he compared this to the great bullock-cart( in the parable of the burning house).
On the other hand, Wonhyo defined the low to be into the attain of Buddha as "the law to take" for this part of Buddhist scriptures and classified the person who implements this law as a person who takes the religious law. And also he divided "the law to take" into the groups of four dharma which is one vehicle principle, one vehicle teaching, one vehicle reason and one vehicle result and interpreted this as comparing four kinds of horses.
Although we might think there is a difference between the great bullock-cart and four kinds of horses, these have the same purpose to interpret the Buddhist scriptures of one Buddha vehicle and the meaning of the Reality of All Existence and also to take these as a practice. Therefore the comparison of these two persons could be an important indicator to understand of the view of one Buddha vehicle from Lotus sūtra. |
|---|
| 目次 | I. 서언 5
II. 天台와 元曉의 一佛乘 實相觀 6
1. 天台와 元曉의 법화경 일불승관 9
2. 天台의 四一과 元曉의 四法(五法) 11
1) 천태대사의 四一 12
2) 원효의 四法(五法) 15
III. 대백우거 해석과 四馬의 비유 19
1. 天台의 一佛乘 大白牛車 19
2. 원효의 四馬 비유 22
IV. 천태와 원효 일불승 실상관의 특징(결어) 26 |
|---|
| ISSN | 15980642 (P) |
|---|
| ヒット数 | 78 |
|---|
| 作成日 | 2021.04.14 |
|---|
| 更新日期 | 2021.04.16 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
