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동아시아 불교의 두 얼굴 -- 다원주의와 본질주의의 공존=Pluralism and Essentialism in East-Asian Buddhism |
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| 著者 |
조윤호 (著)=Cho, Yoon-ho (au.)
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| 掲載誌 |
불교학연구=Korea Journal of Buddhist Studies
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| 巻号 | v.13 |
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| 出版年月日 | 2006.04 |
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| ページ | 69 - 95 |
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| 出版者 | 불교학연구회=佛教學研究會 |
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| 出版サイト |
http://www.kabs.re.kr/
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| 出版地 | Daegu, South Korea [大邱, 韓國] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 韓文=Korean |
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| キーワード | 동아시아불교=East-Asian Buddhism; 본질주의=essentialism; 다원주의=pluralism; 열반=nirvāṇa; 불성=buddha-dhātu; 성기=Xing-qi |
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| 抄録 | I have inquired about how the universal principle can be acquired, and what is the philosophical context of that in East-Asian Buddhism. The concepts of 'nirvāṇa’, ‘buddha-dhātu’ and ‘Xing-qi(性起)' are thought to be a kind of fundamental essential principles in ontology, epistemology and the theory of values of East-Asian Buddhism. (1) The concept of 'nirvāṇa’ can be understood as the ultimate state that the transcendental reality or the absolute truth is fully realized, (2) that of ‘buddha-dhātu’ as the universal and the origin of all beings, (3) and that of ‘Xing-qi(性起)', which is to confirm the actual truth by the dependent theory(Yuan-qi 緣起) of Chinese Buddhism, as the essential cause making it possible to actualize the ideal truth to the factual state. The advent of the absolute essentialism in East-Asian Buddhism made the pluralism retreated, but the original theory of Buddha combined with a new mode of Chinese essential thought. |
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| 目次 | I. 머리말 69
II. 다원주의 담론과 불교 70
III. 동아시아불교에서 보편원리의 추구와 다원주의의 후퇴 74
1. 열반관의 중국적 전개 76
2. 불성론의 중국적 전개 81
3. 연기에서 성기로 87
IV. 맺는 말: 다원주의와 본질주의의 공존 92 |
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| ISSN | 15980642 (P) |
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| ヒット数 | 220 |
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| 作成日 | 2021.04.20 |
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| 更新日期 | 2021.04.20 |
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