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『順正理論』における三世実有論の研究(2)=The Sarvāstivādin Theory of the Real Existence of Dharmas in the Three Time Periods as Found in the Nyāya ̄nusāra (2) |
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| 著者 |
那須円照 (著)=Nasu, Ensho (au.)
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| 掲載誌 |
インド学チベット学研究=Journal of Indian and Tibetan Studies=インドガク チベットガク ケンキュウ
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| 巻号 | n.22 |
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| 出版年月日 | 2018.12 |
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| ページ | 1 - 25 |
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| 出版者 | インド哲学研究会 |
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| 出版サイト |
http://www.jits-ryukoku.net/
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| 出版地 | 京都, 日本 [Kyoto, Japan] |
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| 資料の種類 | 期刊論文=Journal Article |
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| 言語 | 日文=Japanese |
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| ノート | 神子上恵生教授追悼記念号=In Memory of the Late Professor Esho Mikogami
作者單位：龍谷大学世界仏教文化研究センター客員研究員 |
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| キーワード | 時間; 仮有; 実有; 体相; 性類 |
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| 抄録 | This paper is the second part of an annotated Japanese translation of Louis de la Vallée Poussin’s French translation of Nyāyānusāra 50-52 (Taisho 29, pp. 621-636), an Abhidharma text discussing the Sarvāstivādin theory of the real existence of dharmas in the three time periods.
Dārṣṭāntikas present seven examples of mental cognitions of non-existents. Saṃghabhadra, however, points out that the objects of cognition in all seven ex- amples are not without foundation of their existence, therefore they are not completely non-existing.
Saṃghabhadra further argues that, in the past or future time periods, not only nominal existents exist but also substantial existents on which those nominal existents in the past or future depend. The nominal existents in the past exist depending on the substantial existents in the past; and the future nominal existents exist depending on the substantial existents in the future, respectively. However, nominal existents in the past or future do not exist depending on substantial existents in the present time.
Finally Saṃghabhadra maintains that although the manners of existence (性類 xinglei) of dharmas are different, the essential characteristics (体相 tixiang) of dharmas are the same, in their successive existences, or simultaneous existence. |
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| 目次 | 概要 1
2. 譬喩論者 (Dārṣṭāntika) 批判(続) 1
3. 名称の存在 14
4. 過去のものと未来のものはいかにして存在しているのか 19
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| ISSN | 13427377 (P) |
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| ヒット数 | 446 |
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| 作成日 | 2021.06.11 |
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| 更新日期 | 2021.06.24 |
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