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星雲大師布施觀研究=A Study of Venerable Master Hsing Yun's Generosity |
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| 著者 |
張茵荃 (撰)=Chang, Yin-chuan (compose)
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| 出版年月日 | 2019 |
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| ページ | 108 |
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| 出版者 | 南華大學 |
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| 出版サイト |
https://web.nhu.edu.tw/
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| 出版地 | 嘉義縣, 臺灣 [Chia-i hsien, Taiwan] |
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| 資料の種類 | 博碩士論文=Thesis and Dissertation |
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| 言語 | 中文=Chinese |
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| 学位 | 修士 |
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| 学校 | 南華大學 |
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| 学部・学科名 | 宗教學研究所 |
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| 指導教官 | 李芝瑩 |
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| 卒業年 | 107 |
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| キーワード | 星雲大師=Venerable Master Hsing Yun; 布施=Giving; 佛教=Buddhism; 人間佛教=Humanistic Buddhism; 佛光山=Fo Guang Shan; 六度=Six Paramitas |
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| 抄録 | 本研究的目的在於透過星雲大師對布施詮釋及實踐，讓世人了解布施真實意義以及對當代的價值與貢獻。期望以星雲大師布施思想，歸納出契合當代人的一套布施實踐方法，讓讀者可以從中自我解答人生問題。
在第二章主要從經典爬梳出佛教布施思想源流，可知大部份以慈善救濟為主，範疇涵蓋著人民的食衣住行。而佛陀所說布施的定義為，以善念相應的身語行為；布施的目的，藉由布施捨去自身的我執，教導眾生積極面對人生不圓滿。
第三章則是將星雲大師的布施思想詮釋歸納出三點：一、以「清淨如法而施」詮釋布施原則：施者面對受施者以歡喜心布施、以悲憫心給予所需，利益對方，讓受施者升起向善向上之心，並且不希求回報。二、以「平等無別布施」詮釋施受兩者面對布施時相上的差異：提倡以同體共生的觀念，尊重事相上的差異，各展所長，創造和諧不侵犯的世界的。三、以「方便權實而施」詮釋布施的方法：順應當代人所能受用且與時俱進的布施方式，接引各界人士行施。
於第四章探討星雲大師布施實踐特色：一、從「普施濟眾」中發現大師先以財施為輔，救渡眾生，再以法施和無畏施為主，引導大眾從受施者轉為給予者，翻轉生命。二、「廣宣弘化」：運用文化宣傳和傳播媒體，使人人都能同霑法益。三、「廣結善緣」：普濟一切有情，不吝惜給予。
第五章結論，總結以上得知星雲大師布施實踐具有三大價值。一、時代性：星雲大師自我改革，畢生盡己所能給予眾生所需，逐漸泯除對事相上的執取，帶給當代人遵循的典範。二、適應性：契理契機興辦各項活動，帶動社會大眾一同行善，創造共善力量，改變社會。三、實踐性：建構一套大眾都能依循的布施實踐方法，讓布施能夠落實於生活中、注入到思維裡成為具體可實踐的生命體驗。
The objective of this research is for all to understand the true meaning of Generosity, its value and contribution to the modern society through Venerable Master Hsing Yun's interpretation and application of Generosity. With the hope of sharing Venerable Master Hsing Yun's ideology of Generosity, a method to actualize Generosity in our daily life could be formulated, helping readers to solve life's problems.
The outline of second chapter traced back the ideology of Generosity from Buddhist classics and texts, where Generosity is practiced in different aspects of daily life, spanning from food, clothing, shelter to living. Most of the content was based on charity and salvation. In teachings of the Buddha, generosity entails giving more than is required. It involves relinquishment of clinging. Generosity entails relinquishing some aspects of one's self-interest, and thus is a giving of one's self.
The outline of third chapter summarizes Venerable Master Hsing Yun's ideology of Generosity (Giving without Notions) into three points: (1) The principles of 'Pure Giving' is not to fixate on notions. The giver should ensure that when we give, our minds are filled with joy, open and genuine. As we give, the giver's mind should be wholesome, with no thought of any sort of reward coming from the gift after it has been given either. (2) To 'Give without Bias or Discrimination': When there is no favouritism or partiality, the positive karmic effects of Giving is vast. We must be able to look upon all living beings as we coexist as one in order to inwardly destroy any miserly attitudes and outwardly perform beneficial deeds; to help us foster a mind of equality that can accept all living beings and foster a world of Harmony without conflict. (3) To interpret 'Giving as a method of Upaya'(skilful means), where the notion of Giving is adapted to suit the needs of modern society, reaching out to people from different walks of life, where Giving is more readily accepted and applied in daily life
The outline of fourth chapter seeks to investigate the highlights of Venerable Master Hsing Yun's application of Generosity. From the conventional material generosity, emotional generosity and dharma generosity, Venerable Master Hsing Yun combine all kinds of generosity in his application, and manages to help the receiver to transcend from being a receiver to a giver. Using the medium of Culture and Media in his Dharma propagation, the area of influence of Venerable Master Hsing Yun's Generosity is boundless, without the limitation of time and space. It teaches one to build affinity with others through differents means, benefitting all sentient beings.
The outline of chapter five concludes the three main significances of Venerable Master Hsing Yun's application of Generosity. Firstly, modernity: Venerable Master Hsing Yun illustrates the points of modernity in Buddhism with the modernity of language, the use of modern facilities and answering to the needs of all beings, bringing people confidence, joy, hope and convenience, serving as a role model to the modern people.
Secondly, adaptability: Venerable Master Hsing Yun's Dharma activities, not only serve the needs of Dharma propagation to people from different walk |
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| 目次 | 摘要 I
Abstract II
目次 IV
第一章 緒論 1
第一節 問題意識 1
第二節 研究範圍與方法 3
第三節 文獻回顧 5
第二章 佛教布施思想源流 11
第一節 布施源起與發展 11
第二節 布施的定義與目的 16
第三節 布施的實踐 26
第三章 星雲大師布施思想詮釋 39
第一節 清淨如法而施 40
第二節 平等無別而施 44
第三節 方便權實而施 57
第四章 星雲大師布施思想的應用與實踐 71
第一節 普施濟眾 72
第二節 廣宣弘化 79
第三節 廣結善緣 86
第五章 結論 93
參考文獻 99 |
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| ヒット数 | 226 |
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| 作成日 | 2021.11.09 |
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| 更新日期 | 2023.01.09 |
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