|
|
|
 |
|
|
|
|
|
|
明代普泰系、高原明昱系華嚴宗、唯識學傳承考述=A Research on the Inheritance of Huayan School and Yogacara in the Cliques of Putai and Gaoyuan Mingyu in the Ming Dynasty |
|
|
|
| 著者 |
楊維中 =Yang, Wei-zhong
|
|---|
| 掲載誌 |
2015華嚴專宗國際學術研討會論文集上冊
|
|---|
| 出版年月日 | 2018.11 |
|---|
| ページ | 109 - 132 |
|---|
| 出版者 | 財團法人臺北市華嚴蓮社 |
|---|
| 出版サイト |
https://www.huayen.org.tw/
|
|---|
| 出版地 | 臺北市, 臺灣 [Taipei shih, Taiwan] |
|---|
| 資料の種類 | 會議論文=Proceeding Article |
|---|
| 言語 | 中文=Chinese |
|---|
| ノート | 作者單位：南京大學哲學系 教授(Professor, Department of Philosophy, Nanjing University) |
|---|
| キーワード | 無極守愚=Wuji Shouyu; 魯菴普泰=Lu’an Puta; 雪浪洪恩=Xuelang Hongen; 徧融真圓=Bianrong Zhenyuan; 高原明昱=Gaoyuan Mingyu; Huayan School in the Ming dynasty; Yogacara in the Ming dynasty |
|---|
| 抄録 | 本文為便於敍述，分魯菴普泰與無極守愚、雪浪洪恩法系、徧融真圓法系、高原明昱及其弟子等四個部分敍述這些僧人對於明代華嚴宗傳承的貢獻。這四系華嚴法系的共同特徵是兼弘唯識學。明末華嚴宗的傳承，魯菴普泰的作用巨大。北京慶壽寺（大興隆寺）是當時重要的弘揚華嚴、唯識學的基地。魯菴普泰《八識規矩補註》以及《大乘百法明門論解》的刊刻，拉開了唯識學復興的序幕。普泰弟子中無極守愚與徧融真圓同時傳習華嚴學與唯識學。在明末影響很大的憨山德清與雪浪洪恩都曾拜無極守愚為師且同弘華嚴宗和唯學。雪浪洪恩主要傳授華嚴教義，而其弟子則華嚴、唯識學兼弘。雪浪洪恩弘法很有成效，弟子眾多，巢松慧浸、一雨通潤、蒼雪讀徹、汰如明河四大弟子在明末在弘揚華嚴和唯識學方面等方面做出了較大貢獻。徧融真圓也是同弘華嚴宗和唯識學的高僧，被列為華嚴宗二十六祖。明清時期的華嚴唯識學弘傳史中，高原明昱（1544？-1633？）做出了卓越的貢獻，其《成唯識論俗詮》影響巨大。
In order to understand easily, the paper is analyzed in four parts: Lu’an Putai and Wuji Shouyu, clique of Xuelang Hongen, clique of Bianrong Zhenyuan, and clique of Gaoyuan Mingyu with his disciples. The four parts narrates these monks’ contributions
to spread Huayan in the Ming dynasty. The common characteristic of the four cliques was that they also developed and expanded the study of Yogacara. About the development of Huayan School in the late Ming dynasty, the contribution of Lu’an Putai was great. The
Qingshou Temple (Big Xinglong Temple) in Beijing was then the important base to spread Huayan and Yogacara. The publication of Lu’an Putai’s Complementary Annotation on the Verses Delineating the Eight Consciousnesses and his Explanation on Mahayana Satadharma Prakasamukha Sastra opened the renaissance of Yogacara. Wuji Shouyu and Bianrong Zhenyuan, the disciples of Putai, propagated Huayan and Yogacara at the same time. The very influential monks in the late Ming dynasty, Hanshan Deqing and Xuelang Hongen, has formally acknowledged Wuji Shouyu as their master and both spread Huayan and Yogacara. Xuelang Hongen mainly imparted the doctrine of Huayan, while his disciples taught both Huayan and Yogacara. The outcome of Xuelang Hongen’s
spreading doctrine was rewarding, for he had plenty of followers. Chaosong Huijin, Yiyu Tongrun, Cangxue Duche, Tairu Minghe, the four important followers, has made great contributions in spreading Huayan and Yogacara in the late Ming dynasty. Bianrong
Zhenyuan was also an eminent monk in spreading both Huayan and Yogacara, who was also ranked as the 26th patriarch of Huayan School. In the history of spreading the study of Huayan and Yogacara in the Ming and Qing dynasty, Gaoyuan Mingyu has made
prominent contributions. His Explanation on the Discourse on the Theory of Consciousness-only had significant influence. |
|---|
| 目次 | 一、前言 111
二、魯菴普泰與無極守愚 111
三、雪浪洪恩法系的華嚴傳承 116
四、徧融真圓法系的華嚴、唯識傳承 121
五、高原明昱及其弟子的唯識、華嚴傳承 124
六、結語 129 |
|---|
| ヒット数 | 843 |
|---|
| 作成日 | 2021.12.02 |
|---|
 |
Chrome, Firefox, Safari(Mac)での検索をお勧めします。ＩＥではこの検索システムを表示できません。
|
|
|
